The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Those who wished to revolt were able to
persuade the others to do the same, and to quiet the anxious by
promises. In fact, the greater portion of them determined to rebel,
and assigned St. Francis' day for the beginning of the insurrection,
at the hour when the Christians would be busied in their churches,
in the holy feast. Some said that the time assigned for it was during
the night, when twenty-five thousand of them would enter the city and
behead our men. Some indications of it escaped, notwithstanding their
secrecy. Juan de Talavera, parish priest of the hamlet of Quiapo,
informed the archbishop that an Indian woman, with whom a Sangley was
in love, had revealed to him the plot for St. Francis's day.... All
these advices and some others were learned immediately by the governor
and the royal Audiencia. It would be sufficient to see the haste with
which the Chinese sold everything, even to their shoes, and adjusted
their debts--although this was interpreted rather as a design to go
away than one of treason. In order to relieve them from fear of the
Spaniards and Japanese, the governor talked to them himself, and
had the pledge of safety and the royal faith published anew in all
districts. But no effort could quiet them. Three days before that
of St. Francis, more than four hundred Anhay merchants remained in
the city, because they had been unable to sell their goods. These,
upon seeing the others in confusion because of the report that the
Spaniards and Japanese were about to kill them, sent their embassy
to Don Pedro by one Chican, also an Anhay or Chincheo.... He came at
night, being in fear of the other Chinese. He communicated their fears
to the governor and their present uncertainty; and stated that they
did not know what resolution to take, and consequently came to him
for advice and protection. The governor, after hearing him and having
completely assured him with his answer, went next day personally to
talk to Chican's companions, and satisfied them with affectionate
words, saying that the Spanish nation is not accustomed to execute
or to consent to such deceits. After this talk they were quieted,
but those who had evil intentions were not satisfied....
[At the first outbreak of the insurrection, Encan is sent to reassure
and quiet the Sangleys. He returns very late "telling Don Pedro that
he had been in danger of being elected their chief, and that they
wished to force him to accept it." In the slaughter of Don Luis
Dasmarinas and his men which soon follows, over thirty Spaniards
manage to escape. The Japanese aid the Spaniards, while the Sangleys
try to induce all their countrymen of the Parian to join them.]
Public-domain text, read in full here on John Shaqi.
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