The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The few Sangleys in the Parian caused the Spaniards no less anxiety
than the many in the fort, both because they had them for so near
neighbors and as they supposed that if these saw our cause declining,
they would join their countrymen. Besides, it was known that the
insurgents had sent to ask those in the Parian to join them, and had
advised them of the Spaniards whom they had killed. This was declared
by a Sangley, who was caught while crossing the river by swimming,
by the sentinel of the river-boats. He, confessing, when put to the
torture, that he was a spy, and that he gave and carried messages,
was beheaded. On the other side, it was considered that although it
would lessen the anxiety to kill all the Sangleys or to attempt it,
it did not appear a just punishment toward people of whose crime
they were uncertain--much more so, since they had come to Filipinas
to conduct their trading in good faith, and the governor had given
them his word for their safety if they were quiet and did not mix in
the rebellion....
[It is finally resolved to induce the peaceful Sangleys to take refuge
in the Augustinian convent. However, they refuse to take advantage
of the offer, although some put their goods in safety. Meanwhile
the hostile Sangleys attempt to incite them to join their ranks,
and on their refusal, turn upon them "and kill more than two
hundred." Encan is found concealed in a house for fear of capture,
whereupon he confesses his part in the rebellion. The religious
take up arms against the insurgents, notable among them being Fray
Antonio Flores, an Augustinian lay-brother, and formerly a soldier:
he is credited with having slain six hundred Sangleys in the final
slaughter. The Chinese, after driving in an attacking party of five
hundred men under Gallinato, assault the walls of the city, but are
finally driven back with great slaughter. Their Parian is burned,
and they begin their retreat, going to San Pablo and other districts,
pursued by the Spaniards and natives, who kill immense crowds of them
and disperse the rest. Spaniards, Japanese, and Pampangos are sent
out under Sargento-mayor Azcueta, and the insurrection is crushed with
terrible slaughter; "for the Japanese and natives are so ferocious that
nothing can restrain them." The final result of the last campaign shows
that only "slightly more than one hundred [of the Sangleys] survived,
who were kept alive for the galleys. Eight natives and six Japanese
died on our side in these two battles [_i.e._, the slaughters of the
pursuit]. No Spaniard was killed, although many were wounded." Encan
is "hanged and quartered, his head exposed on the site of the Parian,
and his goods confiscated; and in the days following, justice gave the
same punishment to other guilty Chinese." The insurrection costs the
lives of more than twenty-three thousand Chinese and only five hundred
are left for the galleys. "Some say that the number of Sangleys killed
Public-domain text, read in full here on John Shaqi.
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