The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The governor answered these letters by the same messengers, making use
of terms of courtesy and authority. [293] He related the rebellion
of the Sangleys from its inception. He justified the defense of the
Spaniards, and the punishment inflicted upon the delinquents. He says
that no community can govern without punishing those who are evil,
any more than by not rewarding the blameless. Consequently he does
not repent of what was done, as it was to check him who was trying
to destroy us. The inspector should consider what he should do, if
any similar case happened in China. What he was sorry for was in not
having been able to save any of the Anhays among the Sangley merchants,
who perished among the guilty. But it was impossible to prevent that,
for the violence of war does not allow some to be killed and others
exempted, especially since they were unknown to the soldiers in
the heat of war. Employing clemency toward those captured alive,
he condemned them to row in the galleys, which is the punishment
substituted by the Castilians for those who merit death. However, if
they in China thought that the punishment should be lessened, he would
give them liberty. "But it should be noted," says Don Pedro, "that
this might be the cause that, if so serious a crime were unpunished,
they would fall into it a second time, a thing that would close all the
gates to kindness. The goods of the Chinese killed are in deposit. And
in order that it may be seen that I am not moved by any other zeal
than that of justice, I shall have these immediately delivered to their
heirs, or to those to whom they rightfully pertain. I am not moved to
any of these things by any consideration other than that of right. To
tell me that if I do not free the prisoners, permission will be given,
to the relatives in China of those who were killed in the rebellion,
to come with a fleet to Manila, causes no disturbance in my mind;
for I consider the Chinese as so sensible a race, that they will
not be incited to such things with little foundation and especially
since we have; on our side, given them no occasion for it. In case
any other resolution is followed, we Spaniards are people who know
how to defend our rights, religion, and country very well. And do not
let the Chinese consider themselves lords of all the world, as they
give out; for we Castilians, who have measured it with palmos, know
with exactness the lands of China, where it will be well to know that
the king of Espana has continual wars with kings as powerful as their
own [_i.e.,_ the Chinese king], and subdues them and inflicts great
troubles upon them. It is no new case, when our enemies imagine that
we are defeated, to find us desolating and destroying the confines
of their lands, and not ceasing until we have hurled them from their
thrones and taken away their scepters. I would be very sorry for a
change in trade, but I also believe that the Chinese do not wish to
Public-domain text, read in full here on John Shaqi.
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