The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Colin (_Labor Evangelica_, Madrid, 1663) discusses the discovery and
naming of the Philippines. He quotes Ptolemy's passage that speaks
of islands called the Maniolas, whence many suppose came the name
Manilas, sometimes given to the islands. But as pointed out in a
letter dated March 14, 1904, by James A. LeRoy, Spanish writers have
wasted more time on the question than it merits. Mr. LeRoy probably
conjectures rightly that many old Chinese and Japanese documents will
be found to contain matter relating to the Philippines prior to the
Spanish conquest.
[42] It is very difficult now to determine exactly which is this island
of Tendaya, called Isla Filipina for some years. According to Father
Urdaneta's relations, this island was far to the east of the group,
past the meridian of Maluco. Mercator locates it in Panay, and Colin
in Leyte, between Abuyog and Cabalian--contrary to the opinion of
others, who locate it in Ibabao, or south of Samar. But according to
other documents of that period, there is no island by that name, but
a chief called Tendaya, lord of a village situated in that district;
and, as the Spaniards did not understand the Indians well at that time,
many contradictions thus arose in the relations of that period. We
see that, in Legazpi's expedition, while the Spaniards talked of
islands, the Indians talked of a man, etc. After looking for Tandaya
for ten days they had to continue without finding it "and we passed
on without seeing Tandaya or Abuyo." It appears, nevertheless, that
the Spaniards continued to give this name to the southwestern part
of Samar, calling the southeastern part Ibabao or Zibabao and the
northern part of the same island Samar.--_Rizal_.
[43] Sugbu, in the dialect of the country.--_Rizal_.
[44] Morga considers the rainy season as winter, and the rest of
the year as summer. However this is not very exact, for at Manila,
in December, January, and February, the thermometer is lower than
in the months of August and September. Consequently, in its seasons
it is like those of Espana and those of all the rest of the northern
hemisphere.--_Rizal_.
[45] The ancient traditions made Sumatra the original home of the
Filipino Indians. These traditions, as well as the mythology and
genealogies mentioned by the ancient historians, were entirely lost,
thanks to the zeal of the religious in rooting out every national pagan
or idolatrous record. With respect to the ethnology of the Filipinas,
see Professor Blumentritt's very interesting work, _Versuch einer
Etnographie der Philippinen_ (Gotha, Justus Perthes, 1882).--_Rizal_.
[46] This passage contradicts the opinion referred to in Boyle's
_Adventures among the Dyaks of Borneo_, respecting the ignorance of
the Dyaks in the use of the bow, which seems to imply that other South
Sea islanders are supposed to share this ignorance. These aboriginal
savages of Manila resemble the Pakatans of Borneo in their mode of
life.--_Stanley_.
Public-domain text, read in full here on John Shaqi.
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