The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Single men are called _bagontaos_, [156] and girls of marriageable age,
_dalagas_. Both classes are people of little restraint, and from early
childhood they have communication with one another, and mingle with
facility and little secrecy, and without this being regarded among
the natives as a cause for anger. Neither do the parents, brothers,
or relatives, show any anger, especially if there is any material
interest in it, and but little is sufficient with each and all.
As long as these natives lived in their paganism, it was not known
that they had fallen into the abominable sin against nature. But after
the Spaniards had entered their country, through communication with
them--and still more, through that with the Sangleys, who have come
from China, and are much given to that vice--it has been communicated
to them somewhat, both to men and to women. In this matter it has
been necessary to take action.
The natives of the islands of Pintados, especially the women, are very
vicious and sensual. Their perverseness has discovered lascivious
methods of communication between men and women; and there is one to
which they are accustomed from their youth. The men skilfully make
a hole in their virile member near its head, and insert therein a
serpent's head, either of metal or ivory, and fasten it with a peg of
the same material passed through the hole, so that it cannot become
unfastened. With this device, they have communication with their wives,
and are unable to withdraw until a long time after copulation. They are
very fond of this and receive much pleasure from it, so that, although
they shed a quantity of blood, and receive other harm, it is current
among them. These devices are called _sagras,_ and there are very few
of them, because since they have become Christians, strenuous efforts
are being made to do away with these, and not consent to their use;
and consequently the practice has been checked in great part. [157]
Herbalists and witches are common among these natives, but are not
punished or prohibited among them, so long as they do not cause any
special harm. But seldom could that be ascertained or known.
There were also men whose business was to ravish and take away
virginity from young girls. These girls were taken to such men, and
the latter were paid for ravishing them, for the natives considered it
a hindrance and impediment if the girls were virgins when they married.
Public-domain text, read in full here on John Shaqi.
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