The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In matters of religion, the natives proceeded more barbarously and
with greater blindness than in all the rest. For besides being pagans,
without any knowledge of the true God, they neither strove to discover
Him by way of reason, nor had any fixed belief. The devil usually
deceived them with a thousand errors and blindnesses. He appeared to
them in various horrible and frightful forms, and as fierce animals,
so that they feared him and trembled before him. They generally
worshiped him, and made images of him in the said forms. These they
kept in caves and private houses, where they offered them perfumes
and odors, and food and fruit, calling them _anitos_. [158]
Others worshiped the sun and the moon, and made feasts and
drunken revels at the conjunction of those bodies. Some worshiped a
yellow-colored bird that dwells in their woods, called _batala_. They
generally worship and adore the crocodiles when they see them, by
kneeling down and clasping their hands, because of the harm that
they receive from those reptiles; they believe that by so doing
the crocodiles will become appeased and leave them. Their oaths,
execrations, and promises are all as above mentioned, namely, "May
_buhayan_ eat thee, if thou dost not speak truth, or fulfil what thou
hast promised," and similar things.
There were no temples throughout those islands, nor houses generally
used for the worship of idols; but each person possessed and made
in his house his own _anitos_, [159] without any fixed rite or
ceremony. They had no priests or religious to attend to religious
affairs, except certain old men and women called _catalonas_. These
were experienced witches and sorcerers, who kept the other people
deceived. The latter communicated to these sorcerers their desires
and needs, and the catalonas told them innumerable extravagancies and
lies. The catalonas uttered prayers and performed other ceremonies to
the idols for the sick; and they believed in omens and superstitions,
with which the devil inspired them, whereby they declared whether the
patient would recover or die. Such were their cures and methods, and
they used various kinds of divinations for all things. All this was
with so little aid, apparatus, or foundation--which God permitted, so
that the preaching of the holy gospel should find those of that region
better prepared for it, and so that those natives would confess the
truth more easily, and it would be less difficult to withdraw them
from their darkness, and the errors in which the devil kept them for
so many years. They never sacrificed human beings as is done in other
kingdoms. They believed that there was a future life where those
who had been brave and performed valiant feats would be rewarded;
while those who had done evil would be punished. But they did not
know how or where this would be. [160]
Public-domain text, read in full here on John Shaqi.
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