The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 18 of 55: 1617-1620; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Chinese at Manila are oppressed by the royal officials--who,
moreover, appropriate their own household supplies of food from the
royal storehouses at the lowest possible prices. Municipal officers
and other leading citizens should not be compelled, as now, to live on
their encomiendas. Flour, rigging, and many other supplies should be
obtained in the islands, instead of being imported from Nueva Espana;
a great saving of money would be thus effected. The oppressive acts
of the friars toward the Indians should be checked; and no more
orders should be allowed to establish themselves in the islands. The
Chinese immigrants in Luzon should be collected in one community,
and induced to cultivate the soil. No relative or dependent of any
royal official should be allowed to hold a seat in the cabildo of
Manila, or to act as inspector of the Chinese trading vessels. More
religious are needed in the missions. The Chinese residents should
be treated more justly, and relieved from burdensome exactions. The
Japanese who come to Manila should be compelled to return to their
own country. No more ships should be built by the natives, and they
should be paid the arrearages which are due them.
The other memorial by Rios Coronel (March, 1620) is additional and
supplementary to the former one. He asks that regidors of Manila
be chosen by the Audiencia, and allowed some compensation for their
services; and that the governor be not allowed to compel the cabildo
to meet in his house. He blames the friars for transferring Indians
from the encomiendas to settlements near Manila, where these natives
are kept merely for the profit of the friars, and, moreover, become
greatly demoralized. The grant of licenses to Chinamen to reside in
the islands should be more carefully regulated; and they should in
no case be allowed to sleep within the walls of Manila. The Japanese
are also an undesirable element of the population, and their coming
to the islands should be restricted. The "commons," or reserve
supplies of rice, contributed by the Indians do them no good,
for these are plundered by the Spanish officials; and the number
of these oppressors has been unduly increased. Other injuries are
inflicted upon the natives, for whose protection the writer pleads;
and these unjust acts are committed by both the officials and the
religious. Rios Coronel objects to the practice in vogue of giving the
Indians military training; and to the traffic in slaves from Malacca,
which brings to the Philippines dangerous and criminal blacks. Public
suits should be tried and decided in the Audiencia, and not sent to
Mexico. The governors should not be allowed to treat the citizens
with insolence; and should be obliged to send the trading ships to
Mexico at the right season, in order to avoid the present frequent
loss of property and lives in wrecked vessels. Another cause of these
losses is the culpable neglect and recklessness of royal officials
and governors.
Public-domain text, read in full here on John Shaqi.
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