The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
_Method of administration and direction of the villages and
missions_. The benefices of secular priests, and the convents and
residences of religious, above mentioned, are directed and instructed
as follows. Some have only one village; while for others--the most
common--besides the capital or principal village, there are two,
three, four, or five small villages, and in some even more, all of
which attend the church of the capital, when they are near it and
in a place suitable for that--which is generally the case, as the
distance is short, and can be traversed by waterways of lakes and
rivers. But when the distance is great, in the said villages (or in
some of them) there are churches where the priests go to celebrate
mass, on holy days and other days, from the capitals when there are
two or more priests; and they teach and administer the sacraments. But
when there is only one priest, as in the benefices of the seculars
and some of the orders, he says one mass in his capital, and another
in another village or visita of his district where all or almost all
of the people of it are gathered. In some districts, inasmuch as the
distance is considerable, the minister lives two or three months in
one village of his district and two or three in another, and in this
way goes the round of his benefice.
The orders have their distinct districts assigned in provinces,
and thus by their contiguity those of each order are a mutual aid
among themselves.
Although it is impossible to deny that the natives would be better
instructed and would live in more orderly ways if the small villages
were to be reduced to the capital, making one or two settlements of
each benefice, they consider it such an affliction to leave their
little houses where they were born and have been reared, their fields,
and their other comforts of life, that it could only be attained with
difficulty, and little fruit would result therefrom. Thus has the
experience of assembling the people into communities in Nueva España
proved, and so has what little of it has been attempted here. However,
in the visit that I shall make in this archbishopric, I shall try to
reduce them to as few settlements as possible.
Inasmuch as I deem it greater prolixity than is advisable for what
your Majesty desires to know about the missions of the Indians, if I
set down the name and number of their settlements, I have refrained
from doing so.
_Sangley missions of the diocese of the archbishopric of Manila, and
the number of souls directed in them_. Besides the said missions to the
natives, the Order of St. Dominic has in the town of Binondo, which
is near Manila on the other side of the river, Christian Sangleys,
most of whom are married to Indian women of this island, while others
are married with women of other nations. At present they number five
hundred Sangley mestizo inhabitants, who are cared for in their own
language in the convent of the above-mentioned order in the said town.
Public-domain text, read in full here on John Shaqi.
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