The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Besides the said Sangleys of Binondo--who cannot return to their own
country, because they are married, and have no cues, and have become
residents here--some have been baptized these last four years who
have retained their long cues, without binding them not to return
to their own country. Some of these are ministered to in a church
in charge of the Order of St. Dominic, near the Parián; and others
in two other churches almost in the suburbs of Manila, and in one
other somewhat farther away--all three of which are in charge of
the Order of St. Francis, and number about one thousand Sangleys,
who are directed in their own language.
_Japanese missions, and the number of souls ministered to therein_. In
the parochial church of Santiago, and in the villages of Dilao and
San Miguel, which are suburbs of Manila, and in the part of Cavite,
most of the Japanese in these islands are instructed. Some of them
are married, and although, because they are a people who go to and
fro to their own country, they have no fixed number, at present there
are more than fifteen hundred Christians.
And now, Sire, I have given your Majesty a report of the souls
ministered to in the territory of this archbishopric, as exactly,
accurately, and clearly as I have been able. Inasmuch as your Majesty
will be pleased to have me report likewise on the three bishoprics
of these islands that are suffragan to this archbishopric of Manila,
although that report be summary, a brief relation of it is here
appended, which has been abstracted from the reports given to me by
the provincials of the orders and other persons.
_Benefices and missions of the bishopric of Zibu, and the number of
souls ministered to_.
In the bishopric of Santisimo Nombre de Jesus in the city of Zebu--the
residence of the bishop--there is one Spanish parochial church, namely,
the cathedral, whose benefice is served by one secular priest. He
ministers to one hundred Spaniards (fifty of whom are soldiers, and
twenty are women), and to two hundred and fifty Malucans, Ambuenos,
and those of other nations.
In the same city of Zebu is one other benefice, also served by a
secular priest, where one thousand six hundred souls, counting Indian
inhabitants, wandering Indians, and Sangleys, are directed. They
are attended to by the convent of St. Augustine, and the residence
[_colegio_] of the Society of Jesus in that city.
In the city of Arebalo, which is situated in the province of Oton,
and which belongs to the same bishopric, is a parochial church for
Spaniards, who, counting the women, number about one hundred. In the
island of Caraga are fifty Spanish soldiers, to whom, together with
four hundred Indian natives, one secular priest ministers.
Public-domain text, read in full here on John Shaqi.
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