The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 20 of 55: 1621-1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
_Of the most Holy Name of Jesus_ [_Santisimo Nombre de Jesus_]; _the
Nazarenes_ [_Los Nazarinos_]; _and the Solitude_ [_La Soledad_]. The
confraternities of the most Holy Name of Jesus, of the Nazarenes,
and of the Solitude of our Lady, are established in the convents of
St. Augustine, the Recollects, and St. Dominic. They have no incomes,
except alms that the brethren gather. That is spent in wax and
ornaments by the said convents, each convent buying one day every week
during Lent the wax for the sermons that are preached, and the floats
of the passion that are carried in the processions of the discipline
during Holy Week, in which the brethren and others take part.
_Of the Rosary_ [_El Rosario_]. The Confraternity of the Rosary of
our Lady, which was founded in the convent of St. Dominic, has some
income bequeathed it by pious persons, from which, together with the
alms gathered by the brethren, four or six orphan girls are married
yearly, to each of whom three hundred pesos are given as a dowry.
_Brotherhood of the Confraternity of La Misericordia_ ["mercy"]. In
the year five hundred and ninety-three, the Confraternity of La
Misericordia was started in this city. It has continued to increase
daily to greater estate, until now it is of the utmost importance in
the city, because of the many needs that it succors and relieves, and
the charitable works that it undertakes. It was founded with the same
rules and for the same end as that of the city of Lisboa, and others
that were begun in imitation of the latter in Portuguese India--whence
it must have been introduced here on account of its nearness to,
and communication with, these islands. It has two hundred brethren,
and every year twelve of these are chosen, who are called "brethren of
the bureau of accounts." They, together with one brother, who is their
chief, have charge of the government of the said confraternity. They
beg alms two days of every week and collect whatever they get from
this source and from the bequests left by most of the dying. They
spend annually on the average more than twelve thousand pesos, which
includes three thousand six hundred of income that they now possess,
that was bequeathed them by certain persons. That sum they use for the
general support and relief of self-respecting poor men and women who
live uprightly; on the poor of the prison, whose suits they urge;
on helping many of the girls sheltered in the seminary of Santa
Potenciana; on the support of certain collegiates who study in the
convent of Santo Thomas of the Order of St. Dominic, and in that of
San Joseph of the Society of Jesus; in marrying girls and orphans; on
the support of the hospital built by them where slaves are treated,
and which I mentioned above; on the alms for masses, and for other
similar purposes. Many of the dying appoint the brethren of the bureau
of accounts as their executors, and they carry out the terms of the
wills with great strictness. They attend to the burial of the poor,
Public-domain text, read in full here on John Shaqi.
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