The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"At least in the districts where it can be conveniently done, a
graduate jurist in general study shall be presented for a doctoral
canonicate, and another lettered theological graduate in general study
for another magistral canonicate, who shall have the pulpit with the
obligations that doctoral and magistral canons have in these kingdoms.
"Another lettered theologue approved by general study shall be
presented to read the lesson of the holy scriptures, and another
lettered jurist theologue for the canonicate of penitence, in
accordance with the established decrees of the holy council of
Trent. The said four canonries shall be of the number of those of
the erection of the Church.
"We will and order that all the benefices, whether sinecures or
curacies, secular and regular, and the ecclesiastical offices that
become vacant, or that, as they are new, must be filled, throughout
the realm of the Yndias, in whatever diocese it may be, besides those
that are provided in the cathedral churches, as stated above, shall,
in order that they may be filled with less delay, and that our royal
patronage may be preserved in them, be filled in the following manner:
"When a benefice (whether a sinecure or a curacy), or the
administration of any hospital or a sacristy or churchwardenship, or
the stewardship of a hospital, or any other benefice or ecclesiastical
office, shall become vacant, or when it has to be filled for the first
time: the prelate shall order a written proclamation to be posted
in the cathedral church, or in the church, hospital, or monastery
where such benefice or office is to be filled, with the suitable
limit, so that those who desire to compete for it may enter the
lists. From all those who thus compete, and from all the others whom
the prelate shall believe to be suitable persons for such office or
benefice, after having examined them and after having informed himself
concerning their morals and ability, he shall choose two persons from
them--those whom, in the sight of God and his conscience, he shall
judge most suitable for such office or benefice. The nomination
of the two thus named shall be presented to our viceroy or to the
president of our royal Audiencia; or to the person who, in our name,
shall exercise the superior government of the province where such
benefice or office shall become vacant or must be filled, so that he
may select one from the two appointees. He shall send that selection
to the prelate, so that the latter in accordance with it, and by
virtue of that presentation, may grant the appointment, collation,
and canonical installation--by way of commission and not by perpetual
title, but removable at will by the person who shall have presented
them in our name, together with the prelate. And should there be
no more than one person who desires to compete for such benefice or
office, or the prelate shall not find more than one person whom he
desires to receive the nomination to it, he shall send the name to our
Public-domain text, read in full here on John Shaqi.
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