made, as for instance in war. At such times, after their intoxication was over, they went to the shore of the river or sea; and, after launching a small boat, the baylan jumped into it, at the same time making his lying conjurations. If the boat moved, it was taken as a good sign, but if it were immovable, it was intimated to them that that war should not be made, unless they repeated the sacrifices. They also made use of another ceremony to ascertain whom each one would capture. Each one kept in his house a great number of the teeth of the crocodile or wild boar, strung on a cord. He handed those to the priest very humbly. The latter received them with many salaams, ordained so that they should have reverence for him. Then he said certain badly-pronounced words ordering such teeth to move themselves, by whose number the said baylan prophesied those who would remain captive in the power of the owner of the string. In the same way they cast other lots, in order to ascertain the future and its accidents. § IIII _Continuation of the same_ When about to go rowing or sailing, they prayed to the promontories or capes, attributing to them worship, as to the gods of war, with very sad cries. They watched to see if a certain bird appeared, called _limocòn_, similar to the turtle-dove of Europa. If they saw it in the direction that they were taking, it was a bad sign, and they did not leave the port. They also considered the _toco_ or _taloto_--called _chacon_ by our Spaniards, and very like the lizard [46]--as inauspicious. They feared the latter wherever they found it, as a thing very contrary to their designs. While the war lasted, they did not eat of the fish called _pulpo_ [47] or of any other fish caught in a net. For they believed that if they tasted of that, they would become blind; while, if they ate of the others, they would lose the victory and would be made captives. They thought that if they ate with a light, they would be conquered; and consequently, never did they strike a light to eat, even though night had fallen. Those who remained in the village did no work for seven consecutive days; for, if they did not do that, they feared the defeat of their companions. On returning victorious, they asked their nearest dead relative, with their rude prayers (having stopped their boats), whether he would like to have a part in the taking of the captives whom they had. If the boats moved--which was but natural and necessary, since they were in the water--they believed that he assented. Thereupon, taking the best slave, they bound him hand and foot; and, taking him ashore, they passed the boat over him with great force and weight until they killed him with brutal cruelty. The sacrifice was concluded in the house with the death of another captive, who was killed by the wife of the conqueror.