The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It is said that the ridiculous Alcoran of the Mahometans had
penetrated even to that land from the Orient, having been taken
there by certain zealots of that infamous sect, who were trying to
extend it. However their efforts and false preaching availed them
little; for the inhabitants of those islands were very much given to
intoxication, and very fond of eating flesh forbidden by that false
law. Consequently, that error took root in very few of them.
They had no certain days established throughout the year for their
sacrifices, but made them as time and opportunity offered. They were
punctual in offering these when they were going to fight. War was
their universal inclination, because of their bestial and ferocious
appetite to rob and to go on raids, committing depredations on
the neighboring islands, and making slaves of all the people who
came to their hands. They also offered sacrifices in sickness, the
beginnings of their sowings, the building of their houses, and for
other necessities. The duties of priest were exercised indifferently by
both men and women, called _baylanes_. They made use of superstitions,
lots, witchery, and other ceremonies.
The method of their ceremonies was as follows. Those who were to be
present were summoned, handsomely dressed and adorned, by the sound
of certain harsh bells (or, rather, unmusical cattle-bells) to the
house where it seemed best--for they had no assigned temple--which
was adorned with herbs and flowers. While they were waiting for all
to gather, those who first came began certain songs, alternating
between men and women, in time to the sound of a small drum. The
victim was already prepared. It was either a hog or some captive,
whose hands and feet they tied as if he were a young sheep. All the
invited ones having arrived, the priest or priestess began their
barbarous function by going into a private retreat beforehand, where
he made six conjurations; and, after the devil had entered his body,
he left the retreat with infernal fury to explain the oracle which
all were awaiting. Then the priest, taking a small lance in his hand,
danced about the sacrifice to the music of certain cattle-bells and
rustic instruments. Finally, on reaching the animal or captive, the
priest wounded it, and the bystanders killed it with spear-thrusts
and blows. When the victim was dead, if it were a man, they cast it
into the sea; if it were an animal, they quickly skinned, cooked,
and ate it, drinking until they became intoxicated. But they kept
something for the absent ones, as a relic, also reserving the most
choice portion (generally the head), on a table that resembled an
altar, for the devil whom they called the _divata_. No one touched
that portion except the baylan, who afterward threw it into the water
very reverently. The sacrifice was concluded with that ridiculous
ceremony. However, they were wont to add certain other ceremonies,
according to the purposes for which the said sacrifices were being
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