The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Their intoxication and lust went to excess. They had what wives they
could support, and did not exempt among them their sisters and their
mothers. Marriage consisted in the will of the parents of the bride,
and the suitor paid them the dowry, although it was not handed to them
until after they had children. If either of the parents were dead,
the dowry was given to the nearest relative. They were divorced with
ease, but it was on condition that if the husband solicited it he lost
what was given to his parents-in-law; but if the wife procured it,
the dowry was restored. If adultery were proved, the aggressor and the
aggrieved [husband] came to terms--the same being done in the case of
the wife--in regard to the sum that was agreed upon, after considerable
haggling, and they generally remained fast friends. Consequently,
some husbands were wont to make a business of that, such was their
barbarism, arranging tricks, and providing occasions for their wives
to repeat their adulteries, in order that they might derive infamous
gains. If the culprit had nothing with which to pay, he became a
captive or lost his life. Divorce was very frequent, and agreement was
made to divide the children between husband and wife for their support.
They gloried in knowing charms and in working them, by consulting the
devil--a means by which some made themselves feared by others, for
they easily deprived them of life. In confirmation of this assertion,
it happened, according to the recital of one of our ministers, that
while he was preaching to a great assembly one Indian went to another,
and breathed against him with the intent of killing him. The breath
reached not the Indian's face, however, but an instrument that he
was carrying, the cords of which immediately leaped out violently,
while the innocent man was left unharmed. The philosophy of such
cases is that the murderer took in his mouth the poisonous herb
given him by the devil, and had another antidotal herb for his own
defense. Then, exhaling his breath in this manner, he deprived of
life whomever he wished. They used arrows full of poison, which
they extracted from the teeth of poisonous serpents. They wounded
and killed as they listed, by shooting these through a blowpipe,
which they concealed between the fingers of their hands with great
dissimulation, blowing the arrows so that they touched the flesh of
their opponent. They practiced consultation with the devil by means
of their baylans, in order to ascertain natural causes, especially
in their illnesses. Consequently, they were very great herbalists,
knowing above all the preservatives from the poisons with which
they attacked one another on slight occasions--especially the women,
who are the more passionate and more easily aroused.
§ VI
_Treats of the government of those islanders_
Public-domain text, read in full here on John Shaqi.
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