The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
4. Their laws in political government were no better, being at
the pleasure of the most powerful, who exercised their tyranny
despotically. Many difficulties were those. And if one would
consider that others, who must be considered of equal or greater
spirit, had abandoned them as unconquerable, he would understand
their human prudence, or temerity, or their great conceit. But the
robust vicar-provincial stumbled in nothing, his wonderful zeal
facilitating everything. For that administration and conquest, he
appointed Fray Miguel de Santa Maria the adelantado, giving him as
associates father Fray Pedro de San Josef, and the lay brother Fray
Francisco de Santa Monica, all of them now well acquainted with that
language. They accepted their appointments resignedly, and set out
for Marivelez. They quickly found that profound darkness was opposed
to their new light. They were not dismayed by their inevitable
labors. No welcome was found among so rude and unconquerable a
people. The missionaries solicited them in the woods, where they
gained their livelihood by the labor of their fields. They spoke to
them in affectionate tones; they undeceived them of their errors,
which so darkened their souls. They maintained, at their own cost,
some huts where they retired for the necessary rest at night. When they
took any slight and hurried refreshment, it was for their necessary
relief and rest, since the rest of their time was broken with
penitential exercises. By such unalterable and edifying procedure,
they were gradually softening those hard rocks; and they already
had many converts and baptized people. The other idolaters did not
regard that desertion well, and one day when the father was going on
his rounds to catechise them in the woods, the pagans were awaiting
him, and discharged upon him a shower of stones. He yielded to his
contusions and wounds. He escaped with his life from this exigency,
which was not little. But he was so ill-treated that he could not
recover his health, which became worse; and recognizing that it was
impossible to recover it there because of the utter lack of comfort,
he determined to retire to Manila, in order to die conformably with
his brethren. Some medicines were administered to him here, which he
took rather to please his superior than because he had any idea that
they would be of use. The dissolution of his body rapidly progressing,
he piously received the last sacraments; and, in the midst of lofty
and loving acts, he passed to the eternal rest, leaving this wretched
life with envy. His two courageous companions returned also to the
infirmary at Manila, for they had fallen sick from their continual
troubles; and they ended their lives in so excellent and desirable
a manner, the first fruits of this laborious task.
Public-domain text, read in full here on John Shaqi.
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