The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
23. The most illustrious bishop of Zebu, Don Fray Pedro de Arze,
was in Manila, and requested the reverend father Fray Rodrigo de San
Miguel, the vice-provincial at that time, to send religious to Zebu
to make a foundation in that city. The latter complied with this, by
sending father Fray Juan Chrisostomo de la Ascencion to take charge of
that, in answer to the bishop's venerable and respectful urgency. His
Excellency conceded to the father a site as his especial property,
which had a chapel of our Lady of the Conception somewhat apart from
its center. There the said father established his convent. As his
Excellency's desires were not that the fathers should live in ease,
he immediately assigned to them the administration of the island
of Maripipi, where there were about six hundred souls. Being thus
established in Bisayas, his same Excellency, after consulting the
superior government, and his Excellency Don Alonso Fajardo acquiescing,
charged and intrusted them solemnly with the spiritual administration
of the province of Caraga in Mindanao. That province, although subdued
by Don Juan de Silva, and given as an encomienda, had not yet had
any ministers--or, at most, a secular chaplain for ministration to
the garrison of its fort. It was a difficult undertaking because
of the warlike spirit and the ferocity of the Caragas, whose chief
tenet of religion was the deification or apotheosis of the brave
and of the most tyrannical. From so barbarous a maxim one can infer
something of their fierce customs. The district was large and caused
great labor, for the conquests had to be made through rough and dense
forests. Their superior assigned eight religious for this task, who,
being supplied with the necessary things, arrived without accident
at the presidio of Tandag. [65]
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