The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
24. They endeavored to reduce that infidelity with mildness and
gentleness. They made those people see their errors, and God lent such
force to their persuasions that many were baptized. They procured
their conversion through the chiefs, who by their superiority
tyrannized over their dependents. One of those chiefs was called
Ynuc, as renowned for his reputation as feared for his cruelty, by
means of which he was absolute along that coast and formidable in the
neighboring islands. He hated the Spaniards violently, with whom he
always refused to make peace or truce, ever preserving for them an
implacable hatred. The superior of that mission, father Fray Juan de
la Madre de Dios, trusting in God, dared to conquer that monster. He
left Tandag to look for him alone, without any followers. He found
him at his _ranchería_. [66] Ynuc wondered at the father's audacity
in appearing before him without first asking permission. He intended
to take satisfaction for what he considered an intolerable insult,
but the father talked to him with so much mildness and spirituality,
that he not only pardoned his boldness, but also showed pleasure at his
salutary advice. They conversed intimately, and Ynuc was so pleased
with his intercourse that he accepted tolerable treaties of peace
with the Spaniards of Tandag, with whom he opened communication and
commerce. He granted a free permit so that the father might preach
to his subjects, and so that the father might enter and leave his
lands without hindrance, ordering that all give him their help. The
father continuing his intercourse with Ynuc, the opportunity came,
when master of his affections, to treat concerning his conversion,
as his example was so important. Ynuc did not resist the divine call
very strenuously. He disposed himself for catechism, and received
baptism amid great solemnity. In that conversion he performed the
necessary duty, as a proof [of his sincerity], of sending all the
concubines from his house, and marrying the first wife and confirming
by the sacraments the natural contract _in faciæ ecclesiæ_. [67] He
freed all his slaves, who exceeded two thousand. He issued edicts
ordering that all persons who thought themselves aggrieved should
come for satisfaction, without any fear; and he made the religious
the judges for that, together with the commandant of the fort. They
settled all differences equitably, and to the satisfaction of the
interested parties, entirely contenting them all with their decrees.
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