The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
25. That conversion was much bruited throughout the whole province,
and to his example many infidels bowed their necks; however, many
difficulties yet remained. The missionaries resolved to conquer them,
for which they exposed themselves to evident dangers. The superior
either did not recognize them as dangers or despised them. He was
resting one night in a location called Ambagan, not far from Tandag. An
Indian, without other motive than his barbarous inclination, conceived
the thought of killing him, and obtained two companions, who aided
him with their weapons in his depraved purpose. He climbed into the
house boldly, leaving his two companions ready on the ladder. When
he tried to enter the apartment where the minister was sleeping, a
venerable old man stopped him, who asked him in his native language:
"Where art thou going, profligate? I am guarding the sleeper, who is
my son." The Indian, carried away by his headlong wrath, persisted
in entering the forbidden apartment. Thereupon, the venerable old man
raised aloft a golden staff, which he supported in his hand, with which
he threatened the Indian, who conceived so great a horror of it that
in his confusion he was unable to find the ladder by which to descend,
although he sought it in various ways. He remained there, miserable
and afflicted, all that night, without knowing what was passing, until,
the morning having come and the minister having come out of his room,
he placed himself before the latter very contritely, and told him what
had happened, urging him to make it known. His associates confirmed
what referred to them--namely, that becoming tired of waiting at the
foot of the ladder, they had retired thence at daybreak, in order
not to be discovered, abandoning their associate to his fortune. The
father agreed, as did the more judicious, that he whom the Indian
was declaring by his signs was the great father St. Augustine, who
miraculously defended his son with the pastoral staff.
Public-domain text, read in full here on John Shaqi.
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