The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Eagerly had the apostolic men left España in search of misguided
and lost souls whom they might lead to the knowledge of God and into
the flock of His Church. When once they had set foot on the destined
land they could not be kept from turning their eyes and their desire
to all parts. The first task was to learn some one of the many
languages which are spoken among so many and so barbarous nations,
in order to have the means to convert the people that should happen
to fall to their lot. Accordingly, after well considering the matter,
they determined to study Tagál, as it was the most general tongue,
and the one that was talked as native in Manila and its environs. All
immediately applied themselves to one language with no little desire
and diligence. He who learned it first was father Fray Miguel de
Santa Maria, who was called Bombàu. Discussing with him in what part
it would be better to begin their missions, they thought that it was
not advisable to go far from Manila, since they were so few. At that
juncture a very good opportunity came to their hands in the shape of
a village quite near by, now called Marivelez. [34] Its inhabitants
had no ministers, no one of them wishing, although many were at its
very doors, to abide in it--both because of the insalubrious climate
of its location, and because of the bad disposition of the Indians,
who were like brutes in their intercourse and in their customs. The
vicar-provincial stumbled over none of these obstacles, because of his
firm zeal. Accordingly, he sent the said father, Fray Miguel de Santa
Maria, accompanied by father Fray Pedro de San Joseph--who, although
of the Observance, had discalced himself--together with a lay-brother,
named Fray Francisco de Santa Monica, who also went with both of the
former, all of them being skilled in the aforesaid language. They
invoked in common the grace of the Holy Spirit, and, after a fervent
prayer, they took their farewells--these anxious to accomplish their
desires, and the others sick at heart at seeing themselves left behind
them. They were not long in arriving at the lairs of the wild beasts,
who lived eight leguas from Manila, and were desirous to subdue and
soften them, together with the rest of the coast of Zambàles and of
Tugui, which extends for a little more than thirty leguas to Bolinào.
Public-domain text, read in full here on John Shaqi.
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