The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 21 of 55: 1624; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The customs and ceremonies of those people must be touched upon
briefly, not so much for the diversion that they may afford as that
we may certify to the labor of Ours in changing them according to law
and reason, and putting them into a suitable condition. The worship
with which they then reverenced their false deities they were wont
to perform not in the villages, but outside them in the mountains,
or the part nearest to their fields. They had certain little houses
there like chapels, in which they all assembled. But that did not
prevent them from having gods--penates, or idols, which they called
_anìtos_. The priesthood was exercised by certain old men, ceremonious
in the extreme, and not less by old women called _catalònas_--witches,
superstitious creatures, diviners, and casters of lots--who were
esteemed and so thoroughly believed that whatever they said, although
lies, was taken as an infallible oracle. The manner of their sacrifices
(which they called by the name _maganìtos_), on meeting to make them
in the place that we have spoken of above, was none other than that,
having prepared an unclean animal, very well grown--or for lack of
it, a large cock--they offered it to the devil by means of one of
those witches, with peculiar and curious ceremonies. For, dancing
to the sound of a bell, she took in her hands a small idol, made to
imitate the form in which the father of deceit was wont to appear
to them at times; it was of human form, with very ugly features, and
a long beard. She spoke certain words to it, invoking its presence,
whereupon the iniquitous spirit came, and entered into her miserable
body in order to dictate to her the deceits that are its custom in
such acts. After having declared their false notions to those present,
they ate the animal or bird, and they drank to intoxication, whereupon
the wicked sacrifice was brought to an end. Besides that adoration
which they gave to the devil, they revered several false gods--one,
in especial, called _bathala mey capal_, whose false genealogies
and fabulous deeds they celebrated in certain tunes and verses like
hymns. Their whole religion was based on those songs, and they were
passed on from generation to generation, and were sung in their feasts
and most solemn assemblies. Those who were ignorant of the teachings
of Mahomet adored not less the sun, the moon, the rainbow, birds,
and animals--but especially the cayman or crocodile; a blue bird
closely resembling the thrush; the crow; rocks placed on the shores
of the sea, and those that they see in the sea, such as sunken rocks
and shoals. [35]
Public-domain text, read in full here on John Shaqi.
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