The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
I left Manila in a champan, which is a boat used by the Chinese, and
in which they come from their country here. We were four of the Society
who embarked in it, and God was pleased to give it so favorable a wind
that by means of it we escaped from the hands of the enemy, who were
in ambush, watching for an opportune moment. The father-provincial
[59] took the same route in a caracoa--a boat used in this country;
but that craft was knocked to pieces before reaching the place where
the enemy had established themselves. Hence it was necessary for
him and his associate to come overland, suffering extraordinary
hardships, over mountains and through rivers, for more than one
hundred leguas. Thus does it seem that they escaped as by a miracle,
as well as did the champan.
Soon thirty or more boatloads of Camuzones Indians arrived here. They
were naked, having only a bit of cloth with which they cover,
etc. Their weapons are certain pointed bamboos, but those bamboos
are very strong. They entered a village which was under my charge,
and burned it, together with its house and church. They broke the
saints into pieces, although the ornaments were saved. Nine persons
were captured here.
Another brother and I were going to another village, without thought
of enemies. We entered the bar of a river at about one in the
afternoon. That afternoon the enemy entered the same river. The next
day, while we were giving thanks, they made a sudden attack on the
village, whereupon all the people fled. We two went to the mountains,
where we remained eleven days. Thence the enemy took their way toward
another village, where the father-provincial was, together with Father
Juan Lopez, [60] his associate, and other fathers. Before the enemy
arrived, they received the warning which I sent them. Consequently,
all took to the mountains, and the father-provincial and the other
fathers were among the mountains for a number of days, where they
suffered hardships. But our Lord was pleased to order that the enemy
should not reach that village nor the village where I was staying,
for fear of the narrowness of the rivers, lest they could not get
through them when they departed. But they went thence to another town
located on the seashore, and burned it entirely. The enemy also went
to other villages of our missions and burned them, and the fathers
escaped as by a miracle from their hands. When the enemy capture the
fathers they cut off their heads, as they did two years ago with a
father whom they captured. They treat the Spaniards whom they capture
in the same way. Consequently, we all go about as if we were soldiers;
our ships are laden with arms; and forts have been built in the chief
villages and fortified with firearms, with which to defend ourselves;
while forts are being built in the other villages.
Public-domain text, read in full here on John Shaqi.
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