The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[23] Geronima de la Asuncion, daughter of Pedro Garcia Yanez, was
born in Toledo in 1555, and entered the Order of St. Clare in August,
1570. With seven nuns of her order, she embarked from Cadiz on July
5, 1620, and arrived at Manila August 5, 1621, where she founded the
convent of La Concepcion. Within two months, she received twenty girls
into the novitiate, notwithstanding the rigorous and austere rules of
this order. The provincial of the Franciscans strove to modify this
strictness, for the sake of the nuns' health in so trying a climate,
but Mother Geronima refused to yield, and finally triumphed, in the
appeal made to the head of the order--although after this victory
she permitted some relaxations of the rule. Opposition arose to the
seclusion of so many young women of Manila in the monastic life; and
even the diocesan authorities endeavored to restrain their zeal--even
excommunicating Mother Geronima for a time--but with little result. She
died on October 22, 1630. See La Concepcion's account of her and the
entrance of this order, in _Hist. de Philipinas_, v, pp. 1-17.
[24] This man undertook, as a work of charity, to rear and educate
orphaned or poor Spanish boys, for which purpose he collected aims;
and later he secured from the crown the aid for which these letters
ask. Having spent his life in this work, Guerrero at his death (being
then a Dominican friar) placed this school in charge of the Dominicans,
who accepted it--on June 18, 1640, organizing it as the college of
San Juan de Letran; it became a department of their university of
Santo Tomas.
[25] Evidently referring to the city of Cebu, of which Christoval
de Lugo was then alcalde-mayor; this officer conducted an expedition
against the Joloans in 1627, in which the Spaniards inflicted heavy
losses on these pirates.
[26] Apparently meaning that he came with Governor Fajardo in 1618;
for the present narrative must have been written as early as 1624.
[27] That is, "the spirit of the Lord came rushing."
[28] The only Jeronimo Rodrigues, and who was probably the one in
our text, mentioned by Sommervogel was the Portuguese born at Villa
de Monforte. He went to the Indias in 1566, and became visitor of the
provinces of China and Japan. He died while rector of Macan. He left
several letters and treatises, some of which have been printed. See
Sommervogel's _Bibliotheque_.
Public-domain text, read in full here on John Shaqi.
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