The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 22 of 55: 1625-29; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[29] The old capital of Siam was Ayuthia (also written, in early
documents, Yuthia and Odia). It was founded in the year 1350, and
was built on an island in the river Meinam--the proper name of which,
according to M.L. Cort's _Siam_ (New York, 1886), p. 20, is Chow Payah,
the name Meinam (meaning "mother of waters") being applied to many
rivers--seventy-eight miles from the sea. Ayuthia was captured and
ruined by the Burmese in 1766, and later the capital was removed to
Bangkok (founded in 1769), which lies on the same river, twenty-four
miles from the sea. Crawfurd, writing in the middle of the nineteenth
century, gives the estimated population of Ayuthia at 40,000, and
that of Bangkok at 404,000--the latter probably much too large. See
his _Dict. Indian Islands_, article, "Siam."
[30] Pedro de Morejon was born in 1562, at Medina del Campo. He
entered his novitiate in 1577, and set out for the Indias in 1586,
and spent more than fifty years in the missions of the Indias and
Japan. His associates were Jacques Chisai and Juan de Goto, who were
martyred. In 1620 he was sent to Rome as procurator of Japan, became
rector of the college of Meaco in 1633, and died shortly after. San
Antonio (_Chronicas_, iii, pp. 534, 535) gives a letter written by
him to the Franciscan religious martyred in Japan in 1596 while on
the road to execution; and he was the author of several relations
concerning Christianity in Japan. See Sommervogel's _Bibliotheque_.
[31] Antonio Francisco Cardim was born at Viana d'Alentejo, near Evora,
in 1596, and entered his novitiate February 24, 1611. He went to the
Indias in 1618, where he visited Japan, China, the kingdom of Siam,
Cochinchina, and Tonquin. He died at Macao, April 30, 1659. He left
a number of writings concerning his order and their work in the
Orient. See Sommervogel's _Bibliotheque_.
[32] The name Manados (now Menado) was applied to a province
(now called Minahasa) in the northernmost peninsula of Celebes;
see Colin's description of it in his _Labor evangelica_ (ed. 1663),
pp. 109, 110. Jesuit missions were early established there (Colin,
_ut supra_, p. 820), from the island of Siao.
[33] There is apparently some defect in the text at this place, as
if the royal comment or decision on Tavora's request had been omitted.
[34] This officer had been appointed to the post of warden, without
any salary, by Fernando de Silva (see the latter's report of July 30,
1626); but Tavora soon replaced him by another.
[35] This law, dated Ventosilla, April 15, is as follows:
"Notwithstanding the claims of the alcaldes-in-ordinary of Manila,
as to trying jointly the suits and causes of the Parian, on the
ground that it is within the five leguas of their jurisdiction,
it is our will that the governor of the Parian alone try in the
first instance it suits and causes, with appeals to the Audiencia;
while in respect to the government of the Parian, ley iv, titulo xv,
libro ii, shall be observed."
Public-domain text, read in full here on John Shaqi.
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