The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The father provincial settled religious in Laguna de Bay, [60] which
is another lake not less remarkable than the one that we have just
described. Its water is fresh, and it is the largest lake known [in
the islands], for it must be more than fifty leguas in circuit. It has
its islets in the middle, some larger than others. It is exceedingly
stormy, for, as the water has but little density, it is aroused and
disturbed with but little wind, to the danger of those upon it. This
convent is one of our largest. It was the largest settlement [on
the lake]; now it has about one hundred tributes. All the Indian
women make hose, and they are the best that are exported. There are
generally two religious there, for that convent has its visita. The
church is of stone, and is very large, as is the house likewise. About
this lake are many convents of the religious fathers of St. Francis,
which district we assigned to them--although we could have kept it,
and assigned to them a district more remote. But in this is seen our
indifference, for we shared with our guests the best, which are the
districts nearer Manila. This lake has very famous baths of hot water,
one legua from Bay, which are a remedy for many ills. An excellent
hospital is established there, with a house adequate for the religious
who administer it. These religious are Franciscans, and they administer
this hospital, as they do others in the islands, with the charity and
love which might be expected from so holy religious. And although
brothers of St. John of God came to administer the hospitals, and
remained in Manila many days, and even years, the Franciscan fathers
were not willing to give up their infirmaries and hospitals, nor were
the former able to deprive them of these. Therefore, they returned to
Nueva Espana. And indeed, even if they who have the care of hospitals
as a duty [i.e., the brothers of St. John of God] had charge of these,
I do not see how they could have done it with greater charity, or
more to the universal satisfaction [than have the Franciscans]. This
lake empties by two arms of rivers: one goes to Pasig, our convent;
and the other to Taguig, likewise our convent. Lower down the two
rivers unite. Further increased by the San Mateo, which comes from the
uplands, and has very clear water, they make a very beautiful river
which empties into the sea, after flowing past the walls of Manila. It
is called the Pasig River from the chief village. But in order to drink
of the good water, one must ascend even to the very convent of Pasig,
where the water is found clear. There are many things to see along this
river. For both sides are lined with gardens and summer-houses, more
lived in than even those of Manila, for there is enjoyed the coolness
and freedom which the city does not possess. There are churches up
the river, some with seculars, some with fathers of the Society,
some of St. Francis, and some ours. For two leguas up the river [61]
Public-domain text, read in full here on John Shaqi.
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