The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
is our convent of Nuestra Senora de Guadalupe, which is built of
stone. It is the most frequented house of devotion in the islands,
both by Spaniards and by natives. And it is enough that it has not
ceased to exist, because of the changeableness and fickleness of the
country. We may talk more at length of this holy house.
Religious were established in the convent of Pasig, of which we
have said somewhat already. It is about three leguas from Manila,
and from Guadalupe one legua farther on. Now it has less than one
thousand Indians in charge, and three religious; for it has a most
fatiguing visita, namely, San Mateo, where ordinarily is established
one religious with voting power. [62]
The father provincial established religious in Calumpit, one day's
journey from Manila toward the east (where the Tagal language is
likewise spoken), bordering the province of Pampanga. It is located
on a beautiful river called Quingua, of excellent water, which is used
by all the convents of that district. It was a very densely populated
district, but now it has but few people, for the Indians have not
remained there. [63] It had formerly innumerable _mosquitas_, [64] but
now few; and some sugar plantations, which were started by father Fray
Pedro Mejia, [65] and continued by father Fray Luis Ronquillo. [66]
If care were taken of them, the convent would be supplied with what
is necessary. It is a priorate and has a vote. Its Indians number
about five hundred.
The father provincial likewise established a convent in Lubao, which is
[in] the province of Pampanga. It is a most fertile land, and we might
say that it sustains the country, for it is all rice-fields. Hence
it is said, that at harvest Pampanga is worth little. The convent of
Lubao had many people, and hence they were able to build a church,
which is one of the best in the country. It is all built of brick,
made there; they also built a two-roomed house. It has generally two
religious, with six hundred Indians. [67] All Pampanga is like streets,
for the houses of one town are continued by those of another. One may
go to all its towns without getting in the sun, for now the bamboos,
and now the palms furnish very pleasant shade. From this place one
goes to Guagua, a short legua, past the houses; thence to Betis;
from Betis to Bacolor, the best of the entire province. Of the rest
we shall speak in their turn.
Public-domain text, read in full here on John Shaqi.
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