The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
two days' journey up the river, and on a branch flowing into the Panay,
is the convent of Mambusao [69], a very flourishing house. Don Fray
Pedro de Agurto, first bishop of Sugbu, and a member of our order,
gave this to the order. He was one of the most learned and holy men
of all the Indias. Afterwards he will be glorified, for he is the
brightest jewel in this history, and has most honored the habit in
these islands. He was a creole of Nueva Espana, and one of whom all
those fathers can be proud. Ascending the river inland in Panay,
and leaving on the right Mandruga and Mambusao, one reaches the
convent of Dumalag, after a few days' journey, more or less. It is
a very important convent, for it ministers to more than one thousand
Indians. There are two religious in each of these convents, prior and
assistant. Before arriving at the convent of Dumalag, the convent of
Dumarao, a very important house, has its river on the left. All of
these convents have their churches and houses finished--although in
wood, for it is not convenient to build them of other materials. Those
crossing to the coast of Otong, where the port and fort are located,
pass through this district. They use a hammock [as their bed]; they
walk inland a matter of two good leguas. Then they stop in a visita
of Passi called Batobato. Thence they descend the river--or go by
land, if the water is low--to the town of Passi, which is located in
the middle of the island, with the most beautiful and suitable site
imaginable. It enjoys balmy winds, excellent water, less dense woods,
and less rain, so that one would believe it a different region. This
convent has a stone church, and has charge of about two thousand
tributes. The king grants it a stipend for three religious, and since
this had to be, as it were, the Escorial, not only of the islands,
but also of the country, it has been so unfortunate that scarcely
has a work been finished than it immediately is burned. I cannot say
in what this convent has suffered most, and that from the time when
they left their old site and moved to their present location. This so
constant work is the reason for this district not having more than two
thousand Indians, and I wonder that it has them. The river of Alaguer
[70] flows past the convent gates. By this one descends, leaving on
the right and inland the priorate of Laglag; [71] and still lower and
also inland and on the same side, that of Baong; [72] and reaches the
convent of Dumangas, which we call Alaguer. Thither went father Fray
Juan de Alba--as the reader will remember--and from that house all
the above were administered until they were made priorates. The bar
of this river is about two leguas from the town. Now the convent is
finished, but can sustain only one religious. The port and the fleet
have destroyed it; for these are the best people of the Bisayas. The
river, although like that of Panay, can not have much depth because of
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