The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The father provincial established religious in the island of Panay,
which, as it was of the Bisayan language, he was not willing to
abandon. Those islands, although the first to whom the clarion of
the gospel was sounded, have been the ones that have remained most in
ignorance. I am unaware of the cause for this unless it be my sins,
for truly the most flourishing province, in regard to its missions,
has been that of Panay, as will be seen in this work. And yet, they
are as new in matters of our faith, as on the first day. I think
that their living in very remote towns conduces greatly to this,
and in not seeing the religious so frequently as the others do. And
although they have attempted to maintain some [religious] assemblies,
they have not retained them, for the persons who most strenuously
oppose their having assemblies are the encomenderos--because they
fear the diminution of their Indians, more than what they owe as
Christians. I console myself that another tribunal will judge them
with more rigor. But may it please the omnipotent God that human
selfishness be not repaid with eternal punishments; for they become
encomenderos more to deprive the natives of the good of the soul,
than to convert them and protect them in what concerns them so deeply.
The island of Panay is more than sixty leguas [68] south of Manila. The
same star stands over the bar of its principal river, the Panay, as
at Manila. Its other river, the Alaguer, is on the other coast. Both
have about the same amount of water, but the Panay flows more slowly,
and hence can be ascended more readily. It is also deeper, so that
fragatas can enter over its bar at full tide, for it has about one and
one-half brazas of depth. At low tide, not even the small vessels can
enter. It is two leguas from the bar to the town. The convent is very
large. With its visitas, it has in charge more than one thousand two
hundred Indians. The alcalde-mayor of that jurisdiction lives there. As
a rule, there are many Spaniards there; for at that port are collected
the vessels for the relief expedition to Maluco. Thence goods are
transported in champans to Ilong-ilong, where the port is located, and
where the vessels are laden. There are more than one hundred Chinese
married to native women in this town, and their number is increasing
daily, so that I think they will end by peopling the country. I, being
twice prior of this convent, learned somewhat of the Chinese language,
in order to be able to minister to them; for to do so in Spanish, or
in the language of the land, is the same as ministering to Spaniards
in Greek. The river banks above are lined with palm groves, and with
villages that are thinly inhabited because of the laziness of the
alcaldes-mayor. The latter imagine that, when their offices are given
to them, it is only that they may get money. They only take heed of
that, and prove rather a drawback than an aid to the ministry. About
Public-domain text, read in full here on John Shaqi.
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