The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The father provincial established religious in Batangas, which is more
than twenty leguas' distance from Manila. It has a stone church and
house, although these are much dilapidated from the weather. It was
a great district, but now it is much less because of the men drafted
for Manila. It has about six hundred Indians as tributarios. Two
religious live there generally. Service is performed in the Tagal
tongue. We have mentioned this convent in our description of the
lake of Bongbong or Taal, which is the nearest convent to Batangas,
from which it is even distant only one day's journey; the road passes
through certain most excellent meadows, resembling those of Espana;
where one may rear an immense number of cattle. The Indians through
all this district, which they call the Comintan, make use of domestic
cattle on which they travel and carry their loads. The language used
there is much like the Bisayan, for one can cross from this town of
Batangas, which is located on a very beautiful bay, to the Bisayas
with great ease during the brisas. This district belongs to the
archbishopric of Manila.
Moreover, the provincial established a convent in Malolos. This
place lies two leguas by land from Bulacan, and there is an excellent
highway. From Manila it lies little less than one day's journey. This
village has greatly decreased; it has about three hundred Indians. It
is a priorate and has a vote, but has only one religious. It has a
wooden house, and has never had one of stone. [114]
The father provincial established religious in Agonoy, where Tagal
is spoken. It is on the way to Pampanga, on a branch of that river
called Candaba. It is a very large priorate, for it has more than one
thousand rich and influential Indians. Three religious live there. It
is quite near to Macabebe and Calumpit, for one can ascend to either
place by the river in two hours. This town is not farther from Manila
than one day's journey. A quantity of wine is made there from a tree
that grows in its marshes, called palm or nipa. The house is wooden
and very poor. [115]
Moreover, the father provincial established religious in Mexico,
a town of Pampanga. It receives its name from its great abundance
of water. A great quantity of rice is produced there, and it has a
fine plain. The house and church are of stone. It has about three
hundred tributes. [116]. It is a priorate and has a vote, and one or
two religious generally live there. This town is quite exposed to
the inroads of the Negrillos and Zambales, and there are continual
misfortunes of murders, and it is quite common to find headless
bodies in the field. It belongs to the archbishopric of Manila, and
lies more than one day's journey from the city, either by sea or creek.
Chapter XXV
_Of the great oppositions suffered by the province in that time_
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