The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[However, in these early days, even, peace and quiet are not for
the religious; and they find their work hindered and even opposed
by encomenderos and other Spaniards who work much evil against them,
and turn the natives against them. Our author mentions certain cases,
for the entire truth of which he vouches, which show the manner in
which some Spaniards act.]
It happened while I was prior of Passi in the Bisayas, an encomienda
belonging to his Majesty, that some Indians had been drafted from
that district to man a fleet which was being built. Some of the poor
wretches, on the return from the expedition, desirous of returning to
their homes--seeing that after so long an absence they were detained
for other private works, now by this Spaniard and now by that one, who
seized them--fled. For the Indian acts without counsel, as he lacks
understanding. Very often, after having worked one month, and when,
within one or two days, they would be exchanged, they run away--thus
giving occasion to seek and punish them, and losing their wages,
and abandoning the axes with which they were working. It appeared
to a gentleman who was chief commander and lieutenant-governor in
Ylong-ylong, a port of Panay, an infringement of his rights that the
Indians should flee. Therefore, he sent two soldiers to look for them,
at the cost of the poor wretches. They came to the place where I was,
and told me why they came. I replied to them that they could look for
them immediately. They seized the governor, [117] and wandered for
three days amid the hills and valleys, stupidly, as if the Indians
would appear; for not only those Indians, but the peaceful ones had
abandoned their houses, and fled to the mountains. They returned,
worn out after three days, without a single Indian. The Spaniard who
acted as leader put the wretched governor, holding in his hands his
Majesty's rod of justice, in the stocks; and there he beat him at
his pleasure, now with a club, and now with his dagger. Thereupon
the Indian began to cry out so loudly that I heard his cries in the
convent. As 1 was about to go down, his relatives with tears informed
me of what was being done. I went alone to the government house, for my
companion was on a visit, this being the eve of the feast of the Holy
Spirit in 1623. I began to ascend and to reprimand the soldier and to
tell him that he had no authority to put that governor in the stocks,
nor to maltreat him. Then the soldier pointed his sword at my breast,
and gave me a very impudent message from the commandant. Among other
things, he told me that he would send for me and bind me with double
shackles. I laughed, brushed aside the sword, went to the stocks,
and took my Indian, all covered with his own blood, and so ill-used
that even yet he knows no well day, but is constantly ailing and
dispirited, and in a bed. Next morning, they took the governor
away, saying that the commandant would condemn him to the galleys,
Public-domain text, read in full here on John Shaqi.
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