The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
as if he were the cause of the Indians fleeing. Fearful of the case,
I went down the river, and talked with the commandant. After talking
with him, he returned the Indian to me. Since then 1 have received
innumerable favors from him there, which I shall not name, as they
are not of interest. Nevertheless, the Indian spent more than six
taels of gold, or more than forty granos, in the journey. Let this
true account and fact be considered, and who serves his Majesty, who
protects the Indians, to what we religious are exposed, and what we
endure in the fulfilment of our duties, and in the preservation of the
country--which the Spaniards themselves are inciting to hostilities
by such oppressions. The soldier was not commended, but neither did
the commandant punish him. Within a short time he died, without his
hopes being obtained, and as they are wont to die here. May God in
His goodness have pity on his soul.
While I was prior in Santisimo Nombre de Jesus (the chief house of
the province in the olden days), and while the chief commandant and
lieutenant-governor was another gentleman whom I shall not name
because of his influence, the latter struck a religious, whom I
had there as the head preacher, between the eyes. In order to take
away all opportunities for trouble, and that the commandant with
his influence might cause none to the order--for whatever such an
official wishes to do here, he does--I allowed the religious to go
to the convent of Carcar. It was necessary for this religious to go
to San Nicolas, on that saint's day, to preach, and he did so. As
soon as he arrived, clad in his black habit, in all the propriety
of an Augustinian religious, he went to the house of the foremost
man of the city, both in position and wealth, and his wife, who were
regarded most highly by the people, one of whose children had been
baptized by the religious. He requested this man to give him the little
loaves that the latter had been asked to make. The commandant heard
of his arrival, and immediately sent two soldiers and an adjutant
to seize him, and drag him with them, although he had retired. The
commandant had prepared a champan and shackles to send the religious
to Manila. I was advised of his arrest. I set out and went to tell
Bishop Don Fray Pedro de Arce, who was at that time in his house,
of the matter. He went out in his chair, followed him to the city
and we found the religious surrounded by soldiers, who immediately
opened the door and went away. We went to the convent, where the
bishop began to write. Two seculars, who defended this action, and
by whose authority the commandant did this, prevented the commandant
from being excommunicated. Finally, in a meeting of the orders, the
commandant was declared excommunicated. But the governor of Filipinas,
Don Juan Nino de Tabora, who should have punished the commandant,
neglected to do so. In this he did not imitate Don Juan de Silva,
Public-domain text, read in full here on John Shaqi.
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