The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Besides this war waged on us by the secular element, that which was
most feared and dangerous, and caused the religious most anxiety, was
the spiritual war. This arose from the zeal of the bishop of Manila,
Don Domingo de Salazar, the first bishop of this city a man of vast
knowledge on all subjects, and who was not ignorant of the privileges
of the mendicant orders in the administration of the natives. He was
bishop in Manila, and thought that he ought not to allow the religious
so much freedom in the office that they were administering. He tried to
restrict them in many ways, and refused to concede much. The religious,
however, did not do less than to answer by pointing to the bulls of
the supreme pontiffs (called forth many times at the instance of the
Catholic sovereigns of Espana), and other _motus proprios_--all made
for the furtherance of good administration, and that the faith might
be propagated throughout the new kingdoms of their domains. The bishop
denied to the ministers everything pertaining to jurisdiction and
power; for he imagined that we could not grant dispensation in that
second degree for marriages, or exercise any judicial act of those
which recently--that is, ordinarily--they exercise over the newly
converted. This occasioned a great contention, and even scandal; for as
the country was new, and there was no other learning than that of his
Lordship--which doubtless was very great, and authorized by his dignity
and person--and that of our fathers, some said "yes," and others "no,"
some that they could, others that they could not. Thus everything
was in confusion, not only among Ours, but throughout the islands.
The father provincial was like a drowning man in this matter, and was
obliged to give attention to so grave a necessity as the present. As he
could devise no remedy here, he resolved to go to Espana, in order to
settle the whole matter. The bishop, who wished only to do the proper
thing, was glad of the voyage. He wrote some letters to religious of
the province of Mejico, whom he thoroughly trusted and believed in. He
set his doubts before them, and the arguments on which he grounded his
position, in order that the controversy might be settled amicably;
and that the province of Mejico, as the mother of this province,
might correct what his Lordship considered as excesses.
Public-domain text, read in full here on John Shaqi.
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