The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The father provincial left Manila and reached Nueva Espana. He left
his vicar in the Filipinas, namely father Fray Francisco Manrique. He
pursued his voyage, and reached Espana in safety, where he despatched
his business very favorably--both in the Roman court, where Gregory
XIII was governing the Church of God; and in the court of Espana,
where he obtained very favorable decrees from his Majesty, Felipe
II, our king and sovereign. The latter approved everything that our
religious had done in the churches of those kingdoms and seigniories
of his. He granted many other favors and gifts, so that they might
prosecute the undertaking with greater resolution, and by the self-same
methods that had been used theretofore. While these matters were being
negotiated at court, the religious of this province, [121] conferring
upon the articles upon which the bishop and Ours disagreed, wrote to
the bishop letters of complete submission, in which they begged him to
moderate his anger, and await the decision that would soon arrive from
Espana with other decisions approving what had until then been done by
the religious, and encouraging them to go forward in the defense of
truth. The most learned Master Veracruz, as the father and protector
of the ministry, and defense of the privileges held by the religious,
wrote so learned a letter to the bishop, that it proved sufficient
to calm him. Later, that letter served as a primer for the ministers,
and a protection against the difficulties that arose. Of so much value
has been the opinion of this great man, and of all his writings. [122]
In conclusion, I will say that father Fray Andres de Aguirre returned
from Espana, whereupon those hurricanes which had been aroused were
laid. But he reached Mejico so broken from the journey that he did not
dare to go immediately to the Filipinas. However he sent the promised
news of what had been enacted concerning it, which was given a glad
reception. Thereupon, our fathers, like men who had reached land after
a great and severe storm, commenced to breathe. They gave thanks to
the Lord that He had not forgotten them. Thanks were given likewise
to his Majesty Felipe II; for by so many favors and privileges they
were able to prosecute the works that had been undertaken, and to
place their shoulders to works much greater for his service. This
was not alone for the good of the Augustinian order, but for that of
all the other orders; for if one order suffered shipwreck, all must
do the same, as all were in the same boat, directed by the same helm
in the same direction, and under the same winds.
[Father Aguirre returned to the islands in 1593, where he was received
with joy. He died as was his wish, in the islands "which he loved
greatly, as he was one of the founders of that province."]
Chapter XXVI
_Of the chapter held in the Filipinas Islands, and as will be told
later, of the first election of our father Fray Diego de Alvarez._
[123]
Public-domain text, read in full here on John Shaqi.
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