The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Likewise the fathers of the definitorio established resident fathers
in Malate. This is only one short half-legua from Manila, and consists
of but one street, along which are three parish churches. The first is
Santiago [130] and is built of stone. It is excellent, and was ordered
to be built by Don Juan de Silva, governor of these islands. All the
Spaniards who live outside the city of Manila--who, I believe, number
more than those who live within--attend this church. These Spaniards
are all poor folk, and married to native, mestiza, or negro women. Many
are sailors; and some are in the islands only temporarily, engaged in
their petty trading, and because they can live more comfortably in
this country, and there is less heat, as it is open and free. This
suburb contains some stone houses, and some summer gardens. Farther
on is Ermita, which ministers to Tagal Indians, who number about four
hundred. [131] It has a stone church and the house of the beneficed
priest. It belonged to us first; but some time ago it was given to
the bishops of Manila, in order that they might have a house outside
the city, where they might refresh and recreate themselves. [132]
It is called Nuestra Senora de Guia. It has an image to which great
devotion is paid. When the ships from Castilla fail to come, and are
delayed, then they take out the image and carry it to the cathedral,
and a novena is performed in order that the Virgin may bring these
ships. Thus many times the ships have arrived at that time. At other
times it has happened that, after the novena, they have no news of
the vessels and they wish to return the Virgin, but the weather has
been such that it was impossible; but at that time news of the vessels
would arrive, which is the most joyful news for all the islands. For
if the vessels fail to come, in even one year, all are left without
help or shelter. [133]
Further on in the same street is this convent of ours at Malate. It
has a stone church and house, sufficient for one religious, who lives
there and has in charge two hundred Indians. [134] The image, "Nuestra
Senora de los Remedios," has been highly reverenced. All the Indians
of these towns are traders, and their chief source of wealth is in the
voyages to Cavite. For there, at any time, they find a boat all ready,
which takes them to Cavite in a very short time. Very rarely is any of
these boats ever lost; for the Indians understand them perfectly, and
are wont to venture on the sea even with the waves running sky-high.
Public-domain text, read in full here on John Shaqi.
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