The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Religious were established in Tanauan, situated in the lake of
Taal. It was a very fine town, rich and densely populated, but now
it is thoroughly impoverished. It has a wooden house and church,
and Ours minister to about seven hundred Indians. [135] The people
are Tagals. As one goes thither from Manila, he descends a truly
frightful hill for more than one legua. The convent lies on the
lake shore, and on the brow of the same land or slope. Tanauan lies
eleven or twelve leguas from Manila, and belongs to the latter's
bishopric. In it is Comintan, where many cotton hose are made. The
inhabitants are healthier and more clever than the others. Champans
(which are Sangley boats) enter this lake through the Taal River, by
which the lake empties into the sea; for the Chinese go everywhere,
and there is no islet, however devoid of profit it be, where they do
not go. If they can obtain nothing else at any islet they get wood;
and if that is lacking, yet they find on the coast material from
which they make lime. This they take to Manila, and it is not the
least expensive thing.
A convent and religious were established in Lipa, which is located on
this lake, four leguas from the convent of Tanauan, of which I have
just spoken. This convent has at present about four hundred Indians. It
has one religious, and the place formerly was densely populated. But
already I have mentioned how this lake region has retrograded. Many
Indians have been taken thence to Cavite, and but very few return;
for they remain in that neighborhood, fleeing from work. There are
a very fine new house and church there, which are built of wood and
better than those of Tanauan.
Public-domain text, read in full here on John Shaqi.
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