The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Religious were established also in the village of Octong, one of
the chief villages of the Bisayas. That convent has a vote, and is
in charge of more than one thousand two hundred Indians. [148] It
is one-eighth legua from the village of Arevalo. This village was
well inhabited, and the people spread along that coast. The Dutch
burned it once, as well as the convents of Salog and Tigbauan; but
it was rebuilt, better than ever. In regard to the people along the
coast, they have diminished greatly, for the ravages [of pirates]
on that coast are frightful. I cannot understand how the Indians
can endure so much, for they have too much toil--now with the little
fleet that defends their coast, now with the ships sent to Ternate,
whose boats are laded and provisioned in that port. Two religious
live in that convent, which is adorned with considerable silver and
many ornaments. The people are intelligent, as they are reared with
Castilians. The convent is situated in the Sugbu bishopric.
Religious were established in Potol, [149] the first point on Panay
Island coming from Manila. That convent enjoys an exceedingly large
stipend, for its jurisdiction extends very far. It has as visitas the
five islands mentioned previously, and all those coasts. Thus it had
more than two thousand Indians. Later fleeing from their enemies,
more came to the island, four leguas up the river of Ibahay. The
river is so long that it has an ascent of as many more leguas. This
was my first priorate in 1611, when it was yet good. That year came
three severe hurricanes--called _baguios_--which ruined the country,
and laid low the church and house, which was very large and fine. I
rebuilt it. Afterward our Father Barona [150] exchanged it for that
of Tigbauan. The bishop of Sugbu made two benefices of that district,
and two beneficiaries reside there at present. But the natives always
remember the first religious that they had, for what is known first
is liked more--but not because they have ceased to be tended with
good devotion.
During this three years, priorates were established in many convents
in llocos, as in that of Tagudin. That convent suffers greatly from
the Igorrotes, and on that account is almost depopulated. [151]
A priorate was established in Candon, an important priorate of that
province and the best, although without a vote. It ministers to more
than one thousand five hundred Indians. [152] Another was established
in Nalbacan, a priorate with a vote, although it has been greatly
exhausted by the burning of the church and convent. Batac also is an
excellent priorate, and now is one of those that have a vote and are
more esteemed. Resident religious were established in Dinglao, [153]
which is an excellent vicariate. Religious were placed in Bauang. All
these convents belong to the bishopric of Nueva Segovia or Cagayan,
as above stated.
Public-domain text, read in full here on John Shaqi.
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