The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The _Historia_ of Fray Juan de Medina, O.S.A., was written in 1630,
but printed at Manila in 1893. He records the history of his order
in the Philippines up to 1630, adding much interesting information
regarding secular affairs and the condition of the islands and their
people. He begins with a resume of the discovery and early history
of the archipelago--in the former of which, it will he remembered,
the Augustinian Urdaneta was so prominent. Legazpi's voyage, and his
encounters with the natives, are related at length. Medina describes
the island of Cebu (where the Spaniards first halted), and its
economic and religious condition at the time of his writing. He adds
some information regarding Panay, Negros, and other adjacent islands;
then, resuming his narration, describes the founding by Legazpi of a
city in Cebu, and the purification of the natives. This is at first a
most difficult and vexatious matter, as the natives are faithless to
their promises; but they are finally won over by a chief whose wife,
captured by the Spaniards, is well treated and restored to him. In the
midst of this account Medina injects another, relating how Urdaneta,
sent home by Legazpi with despatches, discovers the return route from
the Philippines to Nueva Espana; and recounting subsequent events
in the lives of Urdaneta and his companion Aguirre. Friendship with
the natives of Cebu having been established, the Augustinians there
begin to labor in the conversion of the Indians, and a considerable
number of baptisms are conferred. The infant colony is attacked
(at the instigation of the devil) by the Portuguese, but they are
obliged to depart without harming it. The missions thrive apace,
and extend to neighboring islands; and Fray Diego de Herrera goes to
Spain to obtain more laborers for this so promising field. Returning,
he brings tokens of the royal favor to both the missionaries and
Legazpi. That officer concludes to remove his seat of government
to Luzon, especially to secure the valuable Chinese trade, of which
Medina gives some account--not failing to reiterate the stereotyped
complaint that all the silver is being carried to China.
Medina describes with enthusiasm the magnificent bay of Manila, where
the Spaniards enter Luzon; and relates the dealings of the invaders
with the Moros, who are, as usual, perfidious and unreliable. After
a time, however, they are reduced to obedience, largely through the
efforts of the religious who accompany Legazpi. The Augustinians
have a large and handsome convent in Manila, which is described. The
organization of their province of Filipinas is accomplished _pro
tempore_ in 1572, and Diego de Herrera is sent to Spain to secure
their independence and procure more missionaries.
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