The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 — Volume 23 of 55: 1629-30; Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Hence, according to the above, the opinions rendered by Father
Urdaneta in two grave councils seem very apropos. But for soldiers,
it is better to take our stand upon this conclusive argument namely,
that those islands belong to our Catholic sovereigns of Castilla and
Leon, by concession of the pope, and by the reasons that influenced him
therein. Accordingly, the Spaniards may make port wherever they wish,
may request provisions in exchange for their money, may establish
towns and cities, erect redoubts as if in their own land, and make
war on whomever opposes them, as they are unjustly prohibited [by
such opposition] from doing what is right.
Chapter VII
_Of the arrival and landing of the fleet at the island of Sugbu_
Having resolved to follow the advice given, our men set sail, and
directed their course toward the island of Sugbu [i.e., Cebu]. They
anchored there on the twenty-seventh day of the month of April,
day of the glorious martyr St. Vidal, in the year 1565. This day
happened to be also the feast of the resurrection. They honored the
saint as their patron and advocate. His feast is kept every year,
and his day observed. The flag is unfurled with the greatest pomp
possible, but that is little now, because the city of Santisimo Nombre
de Dios, founded there, has greatly declined. A regidor unfurls the
flag. He is assigned therefor by the city, that is, the cabildo, to
whom the city grants his gratuity. On this day, the [image of the]
most sacred child Jesus, which rests in our convent of San Agustin,
is taken out, and carried in procession to the cathedral, after a paper
has been signed, by decree of the justice, that it will be given back
to the same religious. The ecclesiastical and secular cabildos come
to our house to take part in the procession, the prebendaries say
mass, and a religious of our house preaches. After the fulfilment
of these duties, those who carried the most sacred child carry it
back, and the spiritual feast is ended. [23] In the afternoon there
is a bull-fight, as extensive as their means allow--but that, as
I have said, is slight. The island is long and narrow, and extends
north and south. It has but little rice, as the dry seasons there
are generally long. Once it was excellent for cattle, and the herds
multiplied to such an extent that there was no room for them on the
land. The milk was of fine quality, and the cheeses which were made,
and are still made, are the best in the islands, and are esteemed as
such. But the cattle have decreased so much, that the ranches that had
a thousand cows now have but the name of having been there. The best
ranch always was the one that belonged to us, located something like
three-quarters of a legua from the city, for it had about two thousand
cows; but scarcely does it preserve five hundred today. The cause of
this might have been from the Indians not eating beef in the beginning,
and their dogs not disturbing the calves. But now the Indians eat beef,
Public-domain text, read in full here on John Shaqi.
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