The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[91] Christoval Ferreira was born in Portugal, in 1580. At the age
of sixteen he entered the Jesuit order, and in 1609 was sent to the
Japan mission; he remained there through many years of persecution,
and was long the provincial of his order in Japan. In 1633 he was
seized and imprisoned, and finally, under the strain of cruel tortures,
recanted his faith--being, it is claimed, the only Jesuit who in all
those fierce persecutions, became an apostate. His life was spared,
but he was compelled by the Japanese to witness the martyrdom of his
brethren, and even to decree their fate. At last Ferreira, tormented
by remorse and shame, surrendered himself to the authorities as being
still a Christian, and died (1652) as a martyr, suffering long and
extreme torments. See Cretineau-Joly's account of his career, in
_Hist. Comp. de Jesus_, iii, pp. 161-164.
Murdoch and Yamagata say of this Jesuit (_Hist. Japan_, p. 633): "As to
the story that Ferreyra repented and was _fossed_ at Nagasaki in 1653
(at the age of seventy-four), there seems to be no foundation for it."
[92] Apparently a corrupt Spanish pronunciation of the Japanese Jodo
(also written Jiodo, and Jodo), the name of one of the Buddhist sects
which flourish in Japan. It was founded in 1174 _A.D._--by one Honen,
according to Griffis; by Genku, according to Rein. Iyeyasu and his
successors were adherents and benefactors of this sect. "Its priests
strictly insisted upon celibacy, and abhorred the eating of flesh. They
taught that the health of the soul depends less upon virtue and
moral perfection than upon the strict observance of pious practices"
(Rein). See Griffis's account of Buddhism in Japan, in his _Mikado's
Empire_, pp. 158-175; and the chapter on religious systems in Rein's
_Japan_, pp. 442-464.
[93] This is the volcanic mountain called Onzenga-take, situated in
the northern part of Shimabara peninsula--noted for the terrible
massacre of Christians, in 1637, at Arima, a town in the south of
the peninsula--and east of Nagasaki. The last great eruption of this
volcano took place in 1791-93, in which, it is said, fifty-three
thousand people lost their lives. Its height is estimated at one
thousand meters, and at its base are numerous hot springs. See Rein's
_Japan_, pp. 17, 43, 54, 86.
[94] Regarding this letter, see note in brackets at end of this
document.
[95] Probably Sendai, in the province of Satsuma.
[96] This would seem to be Otsu, the chief town of the province of Omi;
it lies northeast of Ozaka (the Ojaca of the text).
Public-domain text, read in full here on John Shaqi.
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