The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The father provincial and the other father definitors looked after
the affairs of the province with great prudence, and discussed the
most important matter of that time--namely, the choice of a person to
go to the court of Roma to represent the causes which had moved them
not to accept the alternation, giving him the money for expenses which
the other fathers are accustomed to carry, with additional pay, and as
the case required. The father master, Fray Pedro Garcia, was selected
for that purpose. He was the brother of the archbishop and a person
of great talent and resources, who would be well received anywhere
because of his person, learning, and excellent mode of procedure. But
the Lord was pleased not to allow him to reach Nueva Espana. The creole
fathers also requested that permission be granted to them, for they
wished to send a procurator on their own account; and their request
was granted. Accordingly they sent father Fray Alonso de Figueroa,
[78] a person of much ability, and the most suitable that could be
selected among the men of his following.
Father Fray Hernando de Cabrera, an admirable minister of the
Tagalos, of whom we have already spoken, asked for leave to go to
Espana. Together with the father master, Fray Pedro Garcia, he took
passage on the flagship "San Juan," a new ship whose first voyage
this was. Aboard it was Don Fernando de Silva, who had governed these
islands, four procurators for the city of Manila, who were being
sent to look after the property of the citizens, on account of unfair
dealings by those of Nueva Espana in the returns made for it [_i.e._,
for goods exported thither from Manila]. Further, two fathers and a
brother named Fray Juan de Pena took passage with them. Two of our
religious embarked aboard the almiranta--father Fray Lorenzo [_sic_]
de Figueroa as procurator of the creole fathers, and a brother named
Fray Francisco de San Nicolas. They left the port of Cavite, August
4; they experienced considerable suffering, for the vendavals were
blowing vigorously, and those winds make it difficult to get out of
the bay. At last it was God's good pleasure to give them weather which
enabled them to make their voyage. In this line, on the return trip
to Mejico, the ships do not sail in company, but each one takes the
direction which is most expedient for it, relying on God, who will
aid them. The storms were frightful. The almiranta suffered the most
terrible voyage that ever ship has suffered. For after a few blasts
they had to cut down the mast, and, when they reached thirty-six
degrees, they lost their rudder. In such plight they agreed to return,
suffering destructive hurricanes, so that, had not the ship been
so staunch, it would have been swallowed up in the sea a thousand
times. Finally God was pleased to have it return, as if by a miracle;
and as such was it considered by all the inhabitants of Manila. The
other vessel, being a new and larger ship, on perceiving the storm,
went to a lower latitude.
Public-domain text, read in full here on John Shaqi.
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