The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 24 of 55: 1630-34; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
It continued to plow the sea, to the great
discomfort of all, for it was six months on the voyage. The father
master, Fray Pedro, died on that voyage, with so excellent an example
that there was no one aboard the ship who was not edified. Father
Cabrera also died with great piety, and like a devoted religious, as
he was. The brother lived. Even the chaplain aboard the ship died. In
all the dead numbered ninety-nine persons, who could have peopled a
world. Those who arrived were in such condition that it was necessary
to let them regain their strength in the port of Valdebanderas. The
procurators on both sides had this lot, which was plainly that which
occurred to all. But against the will of God there is no one who can
go; what is important is, that His will be always done.
Archbishop Don Fray Miguel Garcia saw that the time was approaching
for the provincial chapter. He hastened and left Manila to visit
and confirm those of his jurisdiction. It is certain that, had
Ours detained him, affairs would have come out better. Finally,
being constrained, they had to summon him; and his coming adjusted
affairs. He returned to his confirmation, being desirous of concluding
it in order to return for the feast of Corpus Christi in the city,
which was his greatest devotion. But his haste cost him his life. He
was corpulent, and had been ailing many days; his blood became heated,
and gave him a fever. He was not attended to in time, and when they
took care of him he was a dead man. His death occurred on that same
day of the most holy sacrament, at nine o'clock at night. He died
as an apostle, after having done his whole duty as religious and
bishop. Great was the concourse of people, for his great sagacity and
prudence made him not only liked but loved by all. He was buried in our
convent, at the foot of the high altar, among the religious. Beyond
doubt our Lord chose to snatch him from this life on that day which
he so much venerated, so that he should see the reward which the
Lord gave him for so great devotion. He was a liberal almsgiver,
and at the time of his death had nothing that was his own. All his
possessions had been expended in charitable works many days before. The
city grieved much over his death, but his church grieved more; for,
besides remaining orphaned, there was no other who would thus look
after it. The bishop of Sugbu came to govern it, by indult of his
Holiness, with which he has governed twice at Manila.
[After dwelling at some length on the virtue of a Bengal slave woman
and her miraculous escape from death, she having been dangerously
wounded by her would-be seducer, Medina continues:]
Public-domain text, read in full here on John Shaqi.
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