The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The sardines were once as ordinary a food in Manila as in Coruna; but
from the time of that lamentable exile, they have so abandoned those
waters that one can catch them but seldom, and then it is a matter for
surprise. And (in order to publish more fully that that [exile] was
the cause), whenever any consecrated archbishop or bishop arrives at
Manila, on those days some sardines are caught, and then they retire to
continue their interdict. [47] Pens have not been wanting to undertake
as their employment the defense of Don Sebastian Hurtado de Corcuera,
chiefly those from one order--to which he was very devoted until, as
is said, they came to regard him as a saint. But they do their duty as
thankful [for favors received], although it was not necessary for them
to do so much that they should declare themselves his admirers. The
worst is that in the year of 1683, Manila again relapsed into this
scandalous sin with the exile and banishment of Don Fray Felipe Pardo,
of the Order of Preachers. But I shall relate, in its proper place, the
disastrous end that all those who were guilty in that affair suffered.
The common enemy of the human race was not content with the lamentable
tragedies of which he made the Filipinas Islands the sad theater;
on the contrary, fearful that the peace which all desired might be
established between the governor and the archbishop, he commenced to
arouse new contentions. Although they did not result in scandalous
outbreaks, they were sufficient to make the archbishop, Don Hernando
Guerrero, live in the midst of continual warfare, the matters of
controversy threatening to assume very quickly an evil aspect. Not the
least important of these was that which even until the present has
not ceased to result in disastrous effects--namely, the founding of
the royal chapel for the military forces of Manila, which was founded
by Don Sebastian Hurtado de Corcuera. Thus did he separate from the
parochial right of the cura of the Spaniards all the soldiers, who
constitute the majority of the people in these islands, and especially
in the city of Manila. For that purpose he created twelve collegiates
in the college of San Jose (which is in charge of the fathers of the
Society of Jesus), with the title of royal chaplains; they were clad
in blue cloaks, with sleeves of violet velvet, on which were wrought
the royal arms; and for their support [was given] the encomienda of
Calamianes. Taking two reals from the pay of each soldier every month,
which is a very considerable sum, he applied five hundred pesos of
it as a means of sustenance for the chief chaplain, and sums at the
rate of two hundred pesos for the other chaplains. It has a chief
sacristan who looks after its adornment, and its administration is in
charge of either the master-of-camp or the sargento-mayor. The soldiers
are buried there, and they pay well for it when they die. It has the
advocacy of our Lady of the Annunciation, and there they celebrate
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