The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
other feasts during the year, by vote of the camp of Manila--such
as, chiefly, the advocacy of the Immaculate Conception and the most
holy sacrament, besides others which the governors add for their
devotion. There is a sermon in this chapel during Lent on Wednesday
and Friday mornings; to which the governor and royal Audiencia go.
That caused very great detriment to the right of the cura of the
Spaniards, because of the division which it made of the soldiers;
and it became necessary for the archbishop to sally out in defense of
that point. As the governor was so desirous of the said foundation,
there were debates of great heat on both sides; for the archbishop was
unwilling to grant permission for that foundation, which would cause
so much harm to the parochial right. But, recognizing that the break
would only widen, he agreed to concede the permission under certain
limitations and obligations which he was able to impose, reserving
the determination for his Holiness. Afterward, there being some
difficulties in that permission, because it was opposed by the curas
of the cathedral, as they said that the chief chaplains abused the
permission, extending their functions more than was their right, they
begged a declaration of that permission from Archbishop Don Hernando
Guerrero. He gave it with the privilege that is observed today, and it
is attested by the records which exist in the ecclesiastical archives,
under date of January 5, 1640.
The archbishop tried to appoint a collector of the contributions for
masses during that year of 1636; for one was lacking in the cathedral,
from which arose certain troubles. The cabildo resisted him, refused
to obey the act for the appointment of one, and denied that the
archbishop had authority and jurisdiction for it. As an argument
that he did not possess it, they declared that he had not presented
the confirmation of his Holiness and the pallium, and the year in
which he had taken oath to present it had passed. That caused the
archbishop considerable anxiety, for the cabildo presented itself
in the [Audiencia] session with a plea of fuerza, and the matter was
declared against the archbishop. Various opinions were given in this
matter by the universities and by erudite persons; and consequently,
that suit lasted a long time, until, at the arrival of the ships from
Nueva Espana, the pallium and the bulls of confirmation came to the
archbishop. New disturbances were feared, in case the contrary should
happen, and the method adopted for adjusting this matter was that the
archbishop jointly with the cabildo should appoint the collector of
the contributions for the masses, and that is still observed in the
cathedral of Manila.
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