The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The royal Audiencia, seeing the schism, and that some of the orders
were observing the interdict and suspension of mass, while others did
not observe them, called a meeting, on the afternoon of May 14, of the
superiors of the orders. They charged the superiors not to disturb the
community, and that all should conform to the mother-church, according
to their obligations, in harmony with the said Clementina. But there
was nothing that they heeded less than this; and hence proceeded with
their interdict and suspension of mass. The most amusing thing was
that they did as they pleased, observing it when they chose to, and
not observing it when it did not suit them. On the afternoon of the
eve of St. Bernardine, the fathers of St. Francis rang their bells;
and on the morning of the following day they celebrated solemn mass and
had a sermon. A trustworthy person assured me that during that period
one of the Dominican fathers went daily to say mass at the house
of an influential woman, very devoted to him, one Dona Constanza,
or that they admitted her into their church to hear it. But perhaps
those fathers had a privilege of observing the interdict and suspension
from mass _ad libitum_, and toward what persons they pleased; for at
that same time, they condemned to sin and cast into hell the other
fathers who said mass. But that your Grace may not be surprised that
that difference should exist between distinct orders, you must know
that there was a difference of opinion among those of the same Order of
St. Dominic. For father Fray Diego Collado, superior and vicar-general
of the new congregation of San Pablo--who by the aid of the secular
arm had already taken possession of the convents assigned him by
his general, namely, those of the Parian, Binondoc, the hospital,
and Cabite--drew up for his general a document which proved that the
orders ought to conform to the mother-church and raise the interdict
and the suspension from mass, as the mother-church had raised them. He
sent that paper to the fathers of his order at Manila, telling them
that, so that they should not imagine that he was trying to oppose and
contradict them in everything, he was conforming with them for two or
three days, and was keeping the interdict and suspension from mass;
but that now he was thinking of doing so no longer, but of conforming
with the cathedral. Hence from that moment he ordered the bells to be
chimed in all his convents, and the divine offices celebrated. However,
finally, at noon of Tuesday, May 20, the three orders of St. Dominic,
St. Francis, and the Recollects rang their bells most joyously;
for until then they had observed the interdict and suspension from
mass. Some of them being asked why they rang their bells, replied
that the archbishop sent them permission from the island of Maribeles,
where he was detained, to raise the interdict and the suspension from
mass. Surely, sir, I do not understand this, nor do I understand
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