The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 25 of 55: 1635-36; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
in a similar case in his epistle number 81, to Sergius Rogatianus
and his companions: _Saluto vos fratres charissimi [ac beatissimi]
optans ipsse quoque conspectu vestro frui, si me ad vos pervenire
loci condicio permiteret. Quid enim mihi optacius et lecius pocet
[i.e., posset] accidere, quam nunc vovis inhaerere? ... Sed quoniam qui
[sc. huic] laeticie interesse facultas non datur has pro me ad aures et
[ad] oculos vestros vicarias literas mito, quibus glatulor pariter,
et eshortor, ut yn comfessione selestis glorie fortes et estabiles
perseberetis et ingressi viam Dominice dignacionis ad acipiendam
coronam espirituali virtute pergatis_. [27] Manila, February 1, 1635.
_Juan de Bueras_
LETTER TO FELIPE IV FROM FATHER ANDRES DEL SACRAMENTO
Sire:
Since I have passed thirty years in this province of the discalced
Franciscans of San Gregorio of Filipinas, and, since I am a father
of this province, I regard it as my obligation to advise your
Majesty of its present condition; so that, since you are the one who
sends the ministers at the cost of your royal treasury, you might
apply the corrective that necessity demands. It is a fact that,
although the said province has been established by the discalced
religious, and always maintained in its first perfection by the
religious sent it by the discalced provinces of Espana, among those
who come some Observantines are generally found, under pretext of
going to Japon--who, although they change the habit, do not change
their inclination to their own observance. This mingling [of the
two branches] is the cause of very great disquiet, because of the
opposition that is sucked in there in the milk, as is apparent to
your Majesty from many instances. Although the Observantines are so
few that they do not number twenty, they make use of their favor with
the commissaries-general, who generally appoint them as commissaries of
visitation. In parts so remote and deprived of recourse [to superiors],
they hold their will as law whenever they choose. For that reason we
have always feared that the Observantines would deprive the discalced
religious of this province; and that has been done by an Observantine
commissary-visitor, who removed all the definitors and a great number
of votes, by absolute authority and without sufficient cause. He
did it for the sole purpose of succeeding in that design, which he
accomplished; hence this province and its definitors are at present in
the power of the Observantines. Since the fathers commissaries-general
are Observantines, they naturally favor their own party. From that
circumstance, serious and long-drawn-out litigation is promised, which
your Majesty can prevent by ordering strictly that one or the other
branch do not come. The discalced religious, as I said, established
this province. They have furnished many martyrs to the church, and
have toiled in the ministry with poverty, humility, and good example
among Spaniards and Indians, as they relate and as your Majesty can
Public-domain text, read in full here on John Shaqi.
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