The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 26 of 55, 1636: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Considering the differences which every day arose, the councils
decided that it was necessary to send a despatch to his Majesty
secretly, remitting all the documents--although there was no more in
the affair than as the proverb goes, the fear of a cat scalded with
cold water. The governor began to suspect this, and left an order
at all the gates to arrest father Fray Francisco Pindo and father
Fray Domingo Collado, of the Dominican order; for he thought that,
being persons who were not well disposed to him, it would be they who
would carry the despatches. But his shrewd schemes were frustrated, [2]
and, when no one was thinking about it, a cha[m]pan had left with two
religious--one a Dominican and the other a Recollect of St. Augustine,
named father Fray Nicolas de Tolentino and father Fray Graviel de
Porto Carrero--and a few sailors. These went to the island of Cayo,
where they provided themselves with everything necessary for their
support, without anyone hindering them. On New Year's day they sailed
in the direction of Malaca, as was afterwards learned with certainty,
because they arrived a short time after at Machan. They arrived at
so favorable an opportunity that within a few days they embarked on
an English ship that was about to leave for Yndia, saying that they
were leaving on business of the Holy Office. May God grant them a
good voyage on this occasion.
A ship has come from Machan and brought news that there had been a
great persecution in the kingdom of Japon and the martyrdom of many
Catholic religious. It is also said that Father Christoval Ferreira,
the provincial at that time for the Society of Jesus in that kingdom,
had apostatized; and that he not only had recanted, but had married
a heathen woman, and that the wife of the said Portuguese father had
given birth to a child. Moreover, he had betrayed [to the authorities]
the few other religious who had remained there. Such things as these,
and worse, persons who abandon our holy faith usually do. The emperor
of Japon has ordered that no friar or other religious should enter
[that country], and has promised great rewards to those who should
learn of their entrance into his kingdom, and inform him thereof;
and he threatens severe punishment to those who do not do so.
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