Ecclesiastical affairs engross a large part of this document, as would be expected from the recent occurrence of Corcuera's controversy with the archbishop. The governor's account of this affair will be found especially interesting when compared with those presented, in Vol. XXV, from Jesuit and Recollect sources. We have given more space to this episode than usual--partly because this contention between the civil and ecclesiastical authorities is, although but one of many, a typical and important one; and partly because it affords a favorable opportunity to view such an episode from the different standpoints of that time in Manila--a necessary mental process for obtaining a correct knowledge, not only of this affair, but of all others in which the like elements of human nature are concerned. The resemblance of Corcuera's account to that by "a citizen of Manila" is more than casual, and incidentally throws considerable light on the situation (as well as on social conditions in Manila). It contains attested copies of the various documents connected with the controversy. Another section is devoted to an account of the governor's difficulties with the religious orders in "subduing the religious to the understanding that your Majesty alone is their natural seignior; and the seignior of the said islands." He claims that the Dominicans are most active of the orders in opposing the government, while certain proceedings of the Franciscans have scandalized the Spanish colony. The Augustinians are in need of reform, as their proceedings are unscrupulous and selfish, and they are trying to usurp the royal authority among the Indians. Corcuera advises that a coadjutor be appointed for the aged archbishop Guerrero, and that hereafter no more friars be made bishops in the islands. The orders have brought over more religious than the government had allowed them, to which the governor objects; he also recommends that those who do come should be procured from Mexico, to save unnecessary expense in their transportation, and that seculars be preferred to friars. Moreover, this will provide occupation for the theological students in the Mexican colleges, who now are set aside, in ecclesiastical appointments there, for the friars. The governor appeals to the king for support in his contest with the friars. In another letter, he recounts the annoyances which he has experienced with the Dominicans, and asks for the king's orders therein. Still another is devoted to the recent difficulties in the Franciscan order, wherein the Observantines have been trying to oust the discalced friars; Corcuera asks the king to interpose his influence with the heads of the order in Spain to check these schemes, and to restrain the arrogance of these friars in the islands. In a brief letter regarding the Mexican trade of the islands, the governor urges that the government double the amount of this trade allowed to the islands. Considerable attention is