The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
So great, in fact, was the rage and pain which the evil one suffered
on account of our expedition, and what he already feared [from it]
that, as I afterward knew with certainty, he often complained to a
certain person, speaking in an audible voice in the woods, saying:
"Why come ye? What do ye seek? Who brought you here? Curses on you;
I will deprive you of life, and we will have done with this!" I did
not believe this at the time, as coming from the father of lies; but he
taught us later, by experience, how much he did to make his word good.
Now, although all these things were enough in themselves to cause some
trouble, yet the most agreeable conversation of his Lordship, with
the pious division which he made of the hours of the day, left the
evil one no opportunity. For, in the morning, Father Juan de Barrios
and I said mass; there with his Lordship we recited the canonical
hours, the office to our Lady, matins, and the prayers for the dead;
in the afternoon at vespers, the same prayers, and the holy matins,
and the prayers to the Virgin; in the early evening we had the _Salve_
[_i.e._, "Hail, Mary"], with the public litany; and at night prayers
for the souls in purgatory, usually relating some miracle, which
was of great profit to many. Nor need your Reverence think that we
lost any time because of the contrariety of the winds at Point Nasso
that I mentioned; for orders were despatched to the Pintados Islands
by the Indian volunteers, and sent to Othon with the _falua_ [80]
by Adjutant Don Francisco Olozaran--who returned in a champan with
the father rector of Othon, Father Francisco Angel, [81] and Father
Gregorio Belin. The latter was going from Samboanga to Manila to give
his Lordship the news of the victory won by Sargento-mayor Nicolas
Gonçalez over seven caracoas from Mindanao, which were returning, with
some slaves and sacred ornaments, from plundering the islands. The
father rector brought with him from Othon excellent provisions, and
afterward he gave the whole fleet much better at Iloilo. His Lordship
arrived at that place with the aforesaid father, in the falua, three
days before we did, in order to have time to visit the fort, and see
whether the boats of Captain Briones were prepared for the relief of
our troops in Mindanao. On the arrival of the champans, Father Angel
disembarked, to return to his mission in the island of Negros; and the
father rector of Othon embarked in Captain Martin Monte's champan,
with his Lordship's orders for Samboanga, which place we reached on
the twenty-second of February.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account