The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 27 of 55: 1636-37; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The first reason for which the Filipinas should be valued is that
of their discovery, which was made by Hernando de Magallanes in
the year of 1519, after so many hardships, by the new navigation
through the strait until then undiscovered, to which he gave his
name. That expedition was not for the discovery of lands or wealth,
as were others, but to obey the order and satisfy the desire of the
emperor Carlos V, of glorious memory--who, years before, had made
known this desire and endeavored to carry it into effect; and at
that time he succeeded in doing so, by making the agreement for that
heroic voyage, which astonished and encompassed the world. It is to be
noted that that discovery was directed toward the islands of Maluco,
so that the crown of Castilla, which was then separate from that of
Portugal, might enjoy for itself alone the trade in the spices that
grow there. That was obtained, and the vassals of both crowns having
fought together for the conservation of those islands, their weapons
were reduced to pens, and to various councils and disputes as to the
situation and demarcation of the islands. Although it was recognized
that they belonged to Castilla, according to the division of the world
made by the apostolic see--as it then had no other lands or islands
near those of Maluco, from which to succor them, except Nueva España
which is so distant--yet, as it was judged difficult to maintain
them, in a region so remote, against the invasions of Moros [10] and
pagans, and against the obstinacy of the Portuguese (who could never
be persuaded that those islands were not theirs); and seeing that the
action of abandoning them was unworthy of him who had spent so great
a sum in their discovery, and in planting therein the gospel: it was
accepted as a more creditable and expedient resolution to dispose
of them in pledge [11] to the crown of Portugal. That country held
and maintained them alone, until the year 1564, when the Castilians,
under the command of Adelantado Miguel Lopez de Legazpi, continuing
what Magallanes had commenced, went to settle the Filipinas Islands,
by the proximity and protection of which they recovered the islands
of Maluco; and more, when these two crowns had been united, was the
mutual aiding of their vassals facilitated. In order to assure their
defense, by the agreement of both countries (the circumstances of the
transfer having become almost obscured) the Malucos were detached from
the crown of Portugal and joined to that of Castilla; and they became
subject, as today, to the Filipinas. Consequently, the argument with
which the author of the _History of the Malucas_ affirms that if God
had permitted the king of that time to exclude the Filipinas from his
monarchy, leaving them exposed to the power who should first occupy
them, Maluco would have so bettered the condition of its affairs that
it would have been impregnable, is not very clear. That statement must
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