The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"To take the mean of the proportion in the administration of the
Indians is one of the most difficult matters of the prudence. The
parish priest must be in the village the loving father, the hospitable
tutor, the master and diligent teacher of his parishioners; and as
such he must not treat them as if he were a seignior of vassals. He
must be dignified, but without affecting majesty. He should always
strive to be loved, rather than feared. He must be affable, but not
vulgar. He must not separate himself far from intercourse with his
parishioners, nor be too familiar. He should visit them in charity
rather than in affection. He should listen to their complaints, but
not to their malicious reports. He should settle their controversies,
but not in a partial manner. He should not be altogether credulous,
nor despise everything. If one Indian accuses another, he should
ascertain, before all else, whether they have quarreled. He must not
be all honey, nor all gall. He should punish, but not flay off the
skin. If the Indian knows that there is no whip near, the village
will be quickly lost. A good beating at the proper time is the best
antidote for all sorts of poisons; for, in the end, fear guards the
vineyard. In punishments, let him show himself a father, not a hangman;
and, in case of doubt, let him incline rather to mildness than to
severity. Let him hear quarrels and discussions with the alcaldes,
but let him not allow them to fleece his sheep. Let him defend his
own jurisdiction, but not usurp that of another. Let him not become
an alcalde unless the alcalde tries to become a cura. If he is unable
to settle the quarrels of the Indians satisfactorily, he shall allow
them to go to the alcalde, who will quickly render them harmonious by
laughing at the matter of the quarrel. Let him handle books, but not
cards. [110] Let him [not] direct the Indians in the government of
his village, but let him leave them to those who govern them; for the
wish to command is a sort of itch in Filipinas. Consequently, let him
leave to each one the care of what God has given him. Let him check
sins, but not lawful games and amusements, since thereby other and
illicit amusements will be prevented. Let him eradicate drunkenness,
but not prohibit all use of wine to all; for, if the cura drinks wine,
why should not the Indian drink it in moderation? Let him not pour out
the wine or break the wine-jars; for who has given him any authority
for that? Because of some of these acts of imprudence, certain foolish
laymen say that the ministers who come from Europa to become martyrs,
become more than kings in their villages.
Public-domain text, read in full here on John Shaqi.
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