The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"Let him attend to the affairs of God, and not obstruct those of
Caesar. Let him be the mirror of the village, so that all may imitate
him; but not a telescope, to register foolish trifles. Let him get
from the Indian what the latter is able to give; for he who tries to
get everything loses everything. If the Indians learn that their sins
are unpardonable, many will take to the hills. If the father is very
harsh in the confessional, many sacrileges may be feared. In assigning
penance, let him incline to mildness rather than to rigor, if he wishes
the penance to be observed. Let his diligence when he preaches be not
long, but fervid; for one onza of gold is worth more than an arroba
of straw. Let him explain to the Indians what is necessary for their
salvation, and let him not play the discreet among them. Let him use
similes and examples in his sermons that they can understand, and
not plunge into depths of abstract ideas, for that is a jargon which
they do not understand; and they especially detest Latin phrases. The
statement that the Indians have no faith is a pretext of the devil,
to discourage the gospel ministers. Let him do with fervor whatever
he finds to do, that the corresponding fruit may not be lacking; and
even when there should be no fruit, God will reward his zeal. Let
him not raise difficulties in taking the sacraments to the fields,
but let it be with the reverence due. Let him insist on the presence
of the boys at the school, for the good that follows from that is
great; but let him not urge them so much that he wearies them. Let
him receive the fees of the Church, but let him not collect with
the severity of a warrant-holder. Let the Indians know that the
cura is looking after their souls, not their purses; and let him
remember that he came from Europa to remove disease from the sheep,
not to take their wool. Let him give alms, but let him not scatter the
patrimony of Christ uselessly. It will be a suitable alms to provide
his parishioners with medals, rosaries, catechisms, and bulls [of
the crusade]. [111] Let him not permit idle spongers in the village,
who are goblins of cursed consequences; and the whiter they are, the
worse. Let the cura be found more often in the houses of the sick and
dying, than in weddings, games, and dances. He should let the customs
of the villages alone, when they involve no grave disadvantages,
for innovations alter men's dispositions; and more than anything
else must he shun causing innovation in the prayer, and in matters
pertaining to the Church and the method of administration. Let him
encourage congregations, devotions, and novenas, frequent confession,
daily mass, and the rosary, but let him warn the Indians that these are
not for obligation but for devotion, since perhaps they sin through
ignorance, when there is no guilt. The soul of the missionary or
parish priest has a thousand dangers in the solitude of a village;
but with prayer and mortification he can overcome all. Chastity is
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